Foreword by Dr Bipin Adhikari

It is with great pleasure that I write a foreword to this timely exposition and analysis of the laws introduced in Nepal and India to combat the current COVID-19 Coronavirus outbreak. This global pandemic has been wreaking havoc on the lives of people across the globe, already infecting around 3 million people and claiming around a quarter of million lives thus far.

It may be a little bold to call legal responses against this viral pandemic adopted by India and Nepal “progressive laws,” as their existing pieces of legislation are neither bold nor comprehensive enough to address the various dimensions and issues of the crisis.

The main purpose of a legal academic writing should be to perceive and portray patterns and relations in a body of legal rules so as to make it manageable, teachable, comprehensible and usable. In Nepal, we have a limited number of professionals in the field of law who are concerned with the academic study of law and legal principles. Most of those who do write on legal subjects produce commentaries on existing Acts or epitomize a new discourse, debate, or discussion. The present work succeeds in doing both to a remarkable degree.

The study of disaster law by our legal professionals has evoked a great deal of controversy. There are some who take the view that the crisis or epidemic laws should lay down the rights of the instruments of the state to battle such unprecedented situations. Others take the view that an intelligent approach to the study of all law, whether statute or other common law, is possible only if it strikes a balance between the rights and duties of the state. Regardless of either approach, it is obvious that a writer who attempts to collate and explain the fundamentals of epidemic law which generally trigger legal systems, renders a useful service to legal learning.

The study of disaster law by our legal professionals has evoked a great deal of controversy. There are some who take the view that the crisis or epidemic laws should lay down the rights of the instruments of the state to battle such unprecedented situations. Others take the view that an intelligent approach to the study of all law, whether statute or other common law, is possible only if it strikes a balance between the rights and duties of the state. Regardless of either approach, it is obvious that a writer who attempts to collate and explain the fundamentals of epidemic law which generally trigger legal systems, renders a useful service to legal learning.

The first print of this book seems to be a comprehensive collection of the laws, views of the courts and international practice arranged under appropriate heads. The authors’ reading that the epidemic law regimes in India and Nepal are neither comprehensive nor progressive cannot be overruled. We do not have modern policies, laws and institutions to combat health emergencies. The legal response to health emergencies, like the outbreak of a pandemic, has been poor. Neither country has a comprehensive law that deals with all aspects of prevention and control of a pandemic in the first place. The most important issue in such emergencies is to enable the federal agency to work with all provincial and local hospitals and health posts under federal coordination, resources and external support. Management of large-scale public health crises (i.e., the Coronavirus outbreak) is impossible without cooperation and coordination among the units of governance.

This begs the question about what kind of legal regimes are necessary in order to properly deal with a global pandemic of this scale and its threat to people’s lives, their livelihoods, and the larger economy of a state. Considering some of the issues that have risen in countries that have had large outbreaks of the Coronavirus may be useful in this regard. In contrasting the legal regimes in China (i.e. authoritarian) to that in South Korea (i.e. dramatic), some American scholars were quick to conclude that democracies, with their ingrained values of transparency, were better equipped at handling public health emergencies, while “[a]uthoritarianism is the greatest public health risk.” With news about China stifling whistleblower doctor Li Wenliang, some concluded that China had compromised the freedom of expression and curtailed the free flow of information. Of course, the tables quickly turned, as the pandemic overtook the United States and severely crippled its public health system.

There are various legal mechanisms at the United States federal government’s disposal to deal with a global pandemic like the COVID-19. For example, the National Emergencies Act (1976) and the Stafford Act allow the president to declare a national emergency, which activate emergency provisions and allows the Federal Emergency Management Agency (FEMA) to access nearly $40 billion in disaster relief funding. Additionally the Public Health Service Act allows the health and human services secretary to declare a public health emergency, “which then triggers a broader authority to ‘take such action as may be appropriate to respond.’” Similarly, the surgeon general is also enabled by this act to use his/her judgment to decide on any measures necessary to prevent the spread of communicable diseases. Additionally, the 10th Amendment under the U.S. Constitution also grants all power that is not specifically allocated to the federal government to the states, which then have the authority to take actions such as isolation and quarantine in their respective jurisdictions.

As such methods are imposed, some questioned how they infringe on Americans’ civil liberties, including individual freedoms, freedom of association, or a restriction on liberty. However, top legal scholars, like Harvard Law School faculty members, Charles Fried and Nancy Gertner, agree that “the restriction on individual freedom is largely appropriate for the circumstance.” When implementing surveillance measures that have been used by other countries, the issue comes down to whether such measures are proportionate with the purpose of containing the virus. However, Professor Gertner argues that the government cannot target individuals, like by tapping phones, or one business over a similar one, as the common good would outweigh the individual freedoms.

In Nepal, we have a plethora of peripheral laws that may become helpful in dealing with epidemics, but an integrated comprehensive legislation is overdue. The components of national health services, which are responsible for the diagnosis and treatment of individuals with infectious diseases, should act uniformly and in close coordination with a federal agency during the crisis. Local authorities may also be handed over statutory obligations and powers to control the spread of infectious diseases under the law. When it is considered that the existing law is, however, also seemingly quite inadequate in addressing the problem and that much more may be needed, one is bound to ask questions about how much of the world’s resources, wealth, energy and intellect is to be spent on this task of regulation and control.

In contrasting the South Korean legal regime with the American, B. Kim, a critic, writes that “[b]ehind the Korean government’s ability to afford ‘openness’—both in maintaining governmental transparency and in allowing for physical movement—in fact, is a custom-made legal apparatus that has empowered authorities to collect and disseminate private information in aggressive ways.” For example, through Article 76-2(2) of the South Korean Infectious Disease Control and Prevention Act (IDCPA), (1) the health minister is legally authorized to collect private data of citizens who are either confirmed with having the virus or are potential patients, and (2) health authorities can request private telecommunications companies as well as the National Policy Agency to share suspected and infected patients’ location information. Thus, without a warrant, South Korean authorities are empowered to gather such persons’ surveillance footage, credit card histories, and geolocations through cellular data and share them with the larger public to warn them about infected patients or buildings in the public vicinities.

This sort of digital surveillance has also been used in various other countries. In Singapore, the government has published an online dashboard that contains detailed information about each positive case of COVID-19; details include which street the person lives on, where he/she works, and the details about their travel history. In India, the state government of Kerala used geo-mapping to locate the primary and secondary contacts of a family that tested positive for the virus. In Taiwan, the National Health Insurance Administration and the National Immigration Agency joined forces to track the recent travel histories of citizens and their health information to identify high risk patients and monitor them through their cell phones.
The government’s access to such extensive private information, however, begs the question of how to prevent the misuse of this information by the government after the public health emergency has terminated. Many countries are going forward with such digital surveillance measures without much discussion and debate in their respective societies. To help guide this process in democratic nations with values regarding privacy and civil liberties, the Electronic Frontier Foundation provides some guidelines, including only necessary and proportionate privacy intrusions, data collection based on science, not bias, an expiration for additional authority, transparency, and due process (i.e. in the case that a government limits a person’s right based on “big data” and the concerned individual wishes to challenge the conclusions and limits).

In Nepal, we have a plethora of peripheral laws that may become helpful in dealing with epidemics, but an integrated comprehensive legislation is overdue. The components of national health services, which are responsible for the diagnosis and treatment of individuals with infectious diseases, should act uniformly and in close coordination with a federal agency during the crisis. Local authorities may also be handed over statutory obligations and powers to control the spread of infectious diseases under the law. When it is considered that the existing law is, however, also seemingly quite inadequate in addressing the problem and that much more may be needed, one is bound to ask questions about how much of the world’s resources, wealth, energy and intellect is to be spent on this task of regulation and control.

I want to thank Alok Kumar Yadav (India) and Jivesh Jha (Nepal) for undertaking such an important and timely research in a very short span of time. This work is an important first step towards rationalisation, for it does, by its very able and effective exposition, enable one to evaluate the dimensions of the problem and arrive at some sort of consensus of the existing legal apparatus. I trust the book will be useful not only to students in legal institutions, but also to the wider circle of scholars, practising lawyers and others interested in law.

Senior Advocate, Nepal Consulting Lawyers, Inc.
Founder Dean, Kathmandu University School of Law

April 28, 2020

Ram Sharan Mahat’s “Trials, Tremors and Hope: The Political Economy of Contemporary Nepal” is a comprehensive account and analysis of major aspects of change from the 50s to this day

Nepal is changing fast. The change is evident in socio-economic and political arenas. Some changes are encouraging, others problematic. Dr Ram Sharan Mahat’s new book Trials, Tremors and Hope: The Political Economy of Contemporary Nepal is a comprehensive account and analysis of the major aspects of this change. It provides commentary on political economy of modern Nepal in a historical perspective.

As Nepal has entered a new phase of transformation with the promulgation of the new Constitution in 2015, Mahat’s politico-economic study provides the opportunity to evaluate the past, review the present and plan for the future. In this context, the book not only provides a solid background for the country’s new efforts, but it also highlights the major aspects of Nepal’s contemporary issues and its determination for change, giving broad conclusions and directions on all important fronts.

An economist by education and training, Mahat has been a leading figure in the liberalization of Nepal’s development policies, economic and fiscal restructuring and progressive changes in an otherwise slow-moving national economy. A thoughtful academician who enjoys intellectual challenges, Mahat’s review and conclusions merit attention not just because of his association and experience with Nepali Congress but also because of his standing as a six-times Minister of Finance.

Critique on socialism
The book begins with a discussion on socialism in the changing world, its historical contexts and figures and presents changing paradigms and its linkages with Nepal. This discussion is directly relevant to the new constitution’s declaration of “socialism based on democratic norms and values” as its preambulatory norm. Building on the historical analysis, Mahat explores the interlinkages between BP Koirala, the founder of Nepali Congress, the first elected prime minister and a symbol of Nepali renaissance, his concept of socialism and Nepali Congress, which defended it.

As Mahat shows, Koirala championed the principle of equality as a core human value and democracy and socialism as the principal means of achieving it. This understanding, according to the author, further flows down on the theme of democratic socialism, progressive reforms that were being accomplished in Nepal, breaking the feudal order and embracing bold measures, which was unfortunately stalled because of the takeover of power by an intolerant monarch in 1960. He discusses Nepali Congress’ policy in the 1990s, when Nepal re-entered democratic politics, and understanding BP in the new context, he shows focus on providing for the basic rural family needs and socio-economic services, including education and health care to the people of Nepal.

Following an overview of the economy of the South Asian region, the author discusses the economic reforms initiatives, especially those in the 90s, in Nepal and their impact. He maintains that the new policy reforms covered topics such as macro-economy, taxation, bank and finance, cooperatives, non-government sector, private investment, trade liberalization and disinvestment of low-making, state-owned enterprises—all calculated to achieve integrated national development. Mahat argues that these initiatives had positive impacts throughout the decade, helped increase investment in the industrial and service sectors and encouraged export growth, financial stability and higher growth rate.

Disrupting development
The Maoist insurgency that came along in this process disrupted these developments, Mahat argues. It caused heavy economic losses, human and other casualties, disruption of social and economic lives and destruction of physical assets and infrastructure, all of which led to a derailment of development and a deceleration of economic growth. A process that had gained momentum started slowing down. Even after the ceasefire and completion of most of the peace process, the challenge Nepal faces continues to be built upon past achievements to launch a fresh wave of economic reforms by reclaiming the same spirit of ambition and purpose that was seen in Nepal in the 1990s. The challenge is now multifold because of the earthquakes of 2015 and the national obligation for reconstruction.

Expectedly, there are enormous challenges ahead. The author discusses a number of issues in this regard. Issues related to geopolitics and the ‘neighborhood effect’ especially merits attention. Nepal’s diversification drive in the matters of foreign relations, regionalism and power dynamics has also been emphasized. Mahat discusses the mismatch of demand and supply in the hydropower sector, the investment status of important projects, regional and bilateral cooperation and the status of power trade. He also touches on the plight of mega-multipurpose projects and other issues and constraints. Overall, he pleads that “there is an urgency to develop Nepal’s hydro-energy, as the delay is likely to make it less competitive, given the declining cost of other renewable energy sources resulting from advancement in technology.”

There are three additional areas that Mahat has passionately analyzed. The first in his opinion is the rise of the remittance economy in Nepal which has emerged as an important source of livelihood of the people. From the macro perspective, it is the largest source of foreign exchange that has contributed to stabilizing current accounts and maintaining financial stability. It has multiplier effects in the economy, spurring economic opportunities and employment creation. Second, he deals with foreign aid and development finance. In this regard, while referring particularly to source-tied debt financing, he emphasizes the need for carefully prioritizing projects based on socioeconomic rational and financial sustainability, including payback potential. This is required so that the country will not face the risk of debt stress, incurred through politically-dictated projects.

Third, as far as the present state of the economy is concerned, Mahat analyzes Nepal’s macro performance, sectoral performance, agriculture, industry and foreign direct investment, tourism and transport and communications. He also discusses the nature of public expenditure and revenue, public debt and external sector and poverty and the social sector. His analysis demonstrates that Nepal’s growth performance has been sluggish, when compared to peer economies in the region since 2001.

Apart from these issues, Mahat also considers the new constitution of Nepal and its basic features. He defines the new constitution as a “milestone document” and a “historic statute” that “represents the culmination of long struggles for democratic rule and popular sovereignty, post-conflict transition and the peace process.” He notes that in particular, Nepal’s transition into the new-found federalism, away from a unitary centralized state, is naturally not a smooth affair, stating that “it is beset with challenges that call for due care, hard work, perseverance and a work culture and mindset different from the past.”

Mahat emphasizes the need for institutional capacity building at the subnational and local levels to honor the tasks entrusted by the constitution. This requires supporting legislations, regulations and necessary human resources, which are lacking at the present. He notes emphatically: “there is also a challenge of making federalism financially sustainable.” He addresses the capacity deficit of the country in implementing the written laws and executing policies “rooted in [a] deteriorating political culture.” The country, in his opinion, must emerge from governance challenges, the pitfalls in development planning and financial mismanagement.

He emphasizes good governance and the rule of law, prudent and efficient fiscal management, strong and capable institutions with merit-based bureaucracy, rational planning and decision-making based on the proper appraisal of implementation capacity, rather than populism. Likewise, he concludes by touching upon the necessity of parting from decisions made on party or factional interests and moving toward a vision that emphasizes “productivity, formalization, social mobility, quality governance, meritocracy and social justice.”

Left out issues
Overall, Mahat’s book provides a solid analysis of the political economy of contemporary Nepal. Still, there were some areas that warranted discussion but were excluded. Even as a layman in economics without any claim of related expertise, this critic notes the role of agriculture in Nepal’s national political economy. It is impossible to move towards the process of development without addressing the problems of mass poverty, unemployment, basic healthcare, education, labor, migration and empowerment of the marginalized in rural Nepal. It provides the basis for industrialization of the country and provides stability to all efforts that Mahat has so profoundly explained. Because of the abundance of resources in Nepal to boost the agricultural sector, the process will no doubt have large gains for the country in its quest for industrialization, development and modernization. It is the time to say ‘no’ to foreign labor force, and ban imports that hits on the backbone of Nepal’s agriculture economy.

The first and most basic requirement for the agricultural sector is to create an environment that pushes all peasants and farmers to return to the fields, pick up their tools and begin production to meet the national agricultural demands of three million people. However, the government’s policies have never been able to protect such ordinary people. Farmers have been unable to compete with the import of agricultural products and are faced with a mortal blow to any prospect of sustainable agriculture. Such imports have killed all options for Nepal’s structural transformation. The decrease in the agricultural share in Nepal’s economic output and agricultural employment is a national disgrace. Local youths have opted to go abroad as unskilled laborers, while others are loitering in urban settings without any promises, because their sector—the agriculture sector—remains unattended. Without addressing this situation, Nepal is unlikely to have any prospect of development.

The book Trials, Tremors and Hope: The Political Economy of Contemporary Nepal is the most recent and updated discourse addressing Nepal’s plight and covering almost every important aspect of the contemporary issues and political economy of Nepal. It is considerate and holistic in its analysis of issues that matter most to Nepal’s policy makers and other relevant audiences. The book has recently been added to the syllabus for the students of Masters of Public Policy and Management at Kathmandu University. I recommend it for all.

[The author is a constitutional expert and teaches Political Economy and Legal System of Public Policy at Kathmandu University School of Management]

Nepal’s legal system today is the product of an ancient system that developed gradually through a long process. As noted, its development owes not only to internal requirements and processes, but also to external inputs that influenced the system for different reasons. What has emerged today out of this process is certainly still unique, but not as traditional as it used to be or as new as many would like to see it.

The issue of legal reform through the adaptation and assimilation of foreign laws is an important topic in jurisprudence. More specifically, it enables one legal system to receive the legal intricacies of the other legal system, or of a different legal culture, and internalize it as necessary. In most cases in modern world, the process is voluntary and conscious. Contrastingly, imposed legal reception was common during the colonial time, when legal changes were instituted by force and irrespective of the host country’s desires to implement them. The case of former British colonies or protectorates that have received British common law falls under this category. However, in recent decades, the common law is a source of reference for many legal systems undergoing reforms. Learning from others is as important as learning from one’s own experience.

Even though the reception of law has its own logic, a modern legal system will rarely go for blind imitation of the law or experiences of other countries. As far as common law is concerned, until recent decades, its maxims played a large role in adjudication. Some of these maxims came to Common Law from the Roman Law long back. These maxims found their place in Latin even in English court decisions. The reality of reception, however, is not that straightforward. As Justice Oliver Wendell Holmes, Jr. commented: “It is revolting to have no better reason for a rule of law than that so it was laid down in the time of [English King] Henry IV. It is still more revolting if the grounds upon which it was laid down have vanished long since, and the rule simply persists from blind imitation of the past.” His point was that the study of maxims might be sufficient for the present generation, but “the man of the future is the man of statistics and the master of economics.” There is something more to reception than straightforward borrowing. Justice Holmes said: “The life of the law has not been logic; it has been experience.” This statement draws our attention to the necessities of the time, the prevalent moral and political theories, intuitions of public policy, and even the avowed or unconscious prejudices that judges share with their fellow men and women. The strength in this argument cannot be overlooked.

Nepal is an ancient country in the Himalayas that stand to divide modern day India and China (Tibet). It is a multi-ethnic, multiracial, multicultural, multi-religious, and multilingual country. The history of Nepal has been influenced by its position in the Himalayas, as well as the influences from its vast neighbourhood. Little is known about the realities of Nepal’s early ages and prehistory. There are legends, but not historical facts. The country was ruled over the last 2,000 years or more by Kirat, Licchavi, Deva, Khas, Thakuri, Malla, Shaha and Rana rulers. They were prominent in different parts of the Himalayas in different periods of time, and ruled from different places, in consideration of the balance of power that existed at a particular point in history. The available discourse shows that the Kathmandu valley remained the cultural capital of Nepal throughout the known period of its history. It became the political capital of Nepal when Nepal was unified by King Prithvi Narayan Shah in the mid-eighteenth century.

There are few historical resources that systematically explain Nepal’s legal system and its constituent parts. Not just documentary, even mythological traditions, be it of Hindu-Buddhist or Kiranti, exist as far as legal system is concerned. Isolated examples have been discovered time and again, but they have not explained the trends. A sculpture of Baman Tribikram erected by Licchavi King Man Dev is considered to be the oldest sculpture in Nepal. Such sculptures have no legal implication for us. Similarly, some of the oldest and discovered manuscripts were of Sushrutasamhita, dated April 13, 878, and of Skandapurana, dated March 10, 811. The documentary evidences so far discovered do not contain much information about Nepal’s legal system at that time. It is understandable that the major indigenous religions in Nepal are Hindu, Buddhist and Kirant, and they were critically relevant in establishing social norms and standards. Where they were each prevalent, they affected public institutions throughout the country. However, there exists little documentation of how these religions objectively influenced the legal order. In addition, the legal system of Nepal remained a part of the government system, but was not visible until many centuries afterwards.

The process of codification started in Nepal as early as the 14th century. As far as technical implementation of new law is concerned, the country definitely opted for the government by the rulers’ decrees since the beginning of such a system in Nepal. Before this, there existed no systems through which representatives of the people could work on legislation. Then, for the first time, Jayasthiti Malla, a 14th-century king, developed a codified law that went beyond the parameters of rulers’ decrees, thereby codifying the first legal instrument of Nepal. At least in the major areas of civil and criminal law, Nepal codified existing customary laws and developed new ones with the advice of experts from the neighbourhood. Malla’s codified law integrated indigenous practices with expertise that were acceptable to the rulers. Its influence, however, must have been limited to the areas where the King had his political power extended and also the ability to influence by way of sanction. This legendary compilation of traditions was seen as the source of legal reforms during the 19th and 20th centuries in Nepal. King Ram Shah of Gorkha (c.1606–1641) also became famous for administrative and judicial reforms. After King Prithvi Narayan Shah unified the country, he wanted to consolidate the laws and traditions as his predecessors, but were not able to do so.

The change that was seen was immense. King Jayasthiti Malla established the concept of codification for the first time. Nepal did not have that experience before. The effort at codification dates back to the Code of Hammurabi in Babylon ca. 1790 BC. The Roman Empire and, more particularly, the Corpus Juris Civilis issued by the Emperor Justinian ca. AD 529 played an exemplary role in the inception of the concept of codification. This initiative in the Byzantine Empire had great influence, encouraging other empires and civilizations to adapt codified laws. This established the civil law traditions in the world. Civil law itself was also partly influenced by religious laws such as Canon law.

Although Nepal had never a direct contact or meaningful engagement with any civil law country in its history, except a brief visit of Prime Minister Jung Bahadur in mid 19th century, the legal system immediately before the changeover of 1950-51 had many civil law features. The reasons must be investigated by legal historians. There is a tendency among many experts to describe the legal system of Nepal that emerged in the process as the Hindu legal system. There is no doubt that the rulers in Nepal patronized Hindu religion for most part of Nepal’s history. It is also true that the state had limited capacity to exert control in the life of the common people until recently. The state of Nepal never had any principled position on Hindu law and legal theory, and it had no clue on the relative significance of different traditions of legal thought within Hinduism. Educated judges and investigators are a recent phenomenon in Nepal. Even though the kings patronized Hinduism, the state had generally no institution to administer Dharmaśāstra, the treatises on dharma (religious and legal duty), which remains the reference of Hindu law in the sub-continent.

Principally written in Sanskrit, these legal treatises date back to many centuries before the birth of Jesus Christ. The state in Nepal does not seem to have any position on their development. It never had intellectual leadership in this regard. At least, one can say that the state had no machinery at its disposal to monitor the development of Hindu law, provide clearance to the norms and standards, and finally incorporate these beliefs into the legal system. Additionally, the Nepalese society lived with customary laws, and they were generally permitted. The process of codification allowed the state some opportunity in selective incorporation of some Hindu norms and procedures, and the influences at the level of adjudication may have been there. However, they seem to be marginal. It is thus not clear how the legal system of Nepal was Hindu. Going beyond the ban on cow slaughter and religious conversion, the two important political choices that the rulers made in the past, the claim must be subjected to serious research. In the context of a legal system, however, there are other important issues as well.

For a modern reader, a standard reference to the principal texts and substance of Hindu law and legal theory remains Kane’s History of Dharmashastras (1962–1975). Patrick Olivelle and Donald R. Davis Jr. have presented this history in modern context. They deal with all the major topics of Hindu law, with a focus on historical changes and development. A handy shorter introduction is still the masterwork on the practice of The Classical Law of India produced by Robert Lingat, a France-born scholar, and translated by J. D. M. Derrett. He has also researched the intersection of religion, law and the state. The work of Donald R Davis Jr. deals with the spirit of Hindu Law and provides a broad conceptual study that emphasizes the religious foundations of Hindu traditions. Ludo Rocher, an eminent Sanskrit scholar, has also given his perspectives on Hindu Law, and Dharmaśāstras. German academic Julius Jolly has written Hindu law and Customs discussing family law and heirship, law of things and obligations, offences and penalties, court procedure and customs and traditions. It is a challenge for the researchers of the Nepalese legal system to explain how Hinduism has shaped the Nepalese legal system in history, and, consequently, its ramifications today.

Following 1950-51, the year Nepal parted with the Rana system of government, Nepal started modernizing its legal system. Although there was no declared policy, or a white paper of the government, Nepal shifted close to common law traditions. The common law principles came with the new statutes enacted by the legislatures. They came to be introduced by the Supreme Court by way of interpretation. The organized bar threw its weight on it. Today, in all modern areas of law, not just civil and criminal, Nepal has internalized common law norms and standards into the legal system. Nepal’s legal system attempts to represent the current requirements of the country. It tries to meet the requirements of international developments and cope with the development of the modem national economy. The reception of common law has helped in different ways to do so.

This book by Bishal Khanal, a senior faculty of Kathmandu University School of Law, is an important work on the theme of legal reforms by way of reception of external legal values, norms and standards. This is the first book by a Nepalese scholar concerned specifically with the reception of common law in Nepal and its effects. It will help anybody interested in the process of legal reform in Nepal to understand the Nepalese perspective in reception. Some other scholarly works of the author that deal with human rights and development, the regeneration of the laws of Nepal, the historical account of the administration of justice in Nepal, and the history of the use of decrees and edicts also help explain his theme in their peculiar context. The book will certainly inspire more researches in this area.

A modern legal system cannot develop out of a game of chance. It must be an organized and thoughtful process. As a fast developing economy, Nepal must continue to develop an adequate legislative framework. In addition, an independent and well-trained judiciary willing to correctly apply the new law must develop side by side. The role of the legal profession is no less decisive. The development of a new legal system in Nepal is far from being accomplished and far from perfect. But it seems to be a very good example of how law-making in a global world may function.

Kathmandu University School of Law

May 24, 2018

कानुनका विद्यार्थीहरुका विश्वका प्रमुख कानुन प्रणालीको ज्ञान लागि एउटा आधारभूत आवश्यकता हो । नेपालका कानुन विषय अध्यापन हुने महाविद्यालयहरुमा विश्वका प्रमुख कानुन प्रणालीलाई अनिवार्य विषयका रुपमा पढाइन्छ । यति हुँदाहुँदै पनि यस विषयमा पर्याप्त पाठ्य सामाग्रीहरु उपलब्ध सकेका छैनन् ।

यो आवश्यकतालाई पूर्ति गर्ने उद्देश्यले हाल काठमाण्डौ विश्वविद्यालय स्कूल अफ ल सँग सम्बद्ध वरिष्ठ कानुनविद् विशाल खनालले वि.सं. २०४८ तिरै यस विषयमा कलम चलाउनु भएको थियो । आज करिब २४ वर्षपछि वहाँले त्यही पुस्तकलाई आवश्यक सम्पादन, परिमार्जन तथा अद्यावधिक गरी यो संस्करण पाठकहरु माझ ल्याउँदै हुनुहुन्छ । पुस्तकलाई समसामयिक बनाउन नयाँ परिच्छेदहरु थपिएका छन् । परिमार्जित संस्करणका रुपमा नयाँ आकारमा आएको यस पुस्तकले कानुन विषयको पाठ्य सामाग्रीका रुपमा विभिन्न तहका विद्यार्थी तथा यसमा रुचि राख्ने सम्बद्ध सबैलाई दिइएको विषयमा आवश्यक सामाग्री उपलब्ध हुनेछ भन्ने मैले ठानेको छु ।

वस्तुतः विश्वका प्रत्येक मुलुकहरुका कानुन प्रणालीहरुले आफैंमा विशिष्ट स्थान राख्दछन् । यस्ता हरेक देशको आफ्नै ऐतिहासिक परिप्रेक्ष्य, आवश्यकता, अनुभव तथा सीमाहरु हुन्छन् । कानुन निर्माण गर्दा सबैले मुलुकको आवश्यकता सम्बोधन गर्ने प्रमुख लक्ष्य राखेका हुन्छन् । नागरिकहरुको जीवन पद्धति, भाषा, धर्म, संस्कार, अर्थव्यवस्था, छरछिमेक र सुरक्षा एवम् विकासका स्थानीय अवधारणाहरुले कानुनी परिपाटीको निर्माण तथा निरन्तरतालाई मलजल गरिरहेको हुन्छ । समुदायका रुपमा प्रत्येक मुलुकको आ–आफ्ना अनुभव एवम् प्राथमिकताहरु हुन्छन् । अर्काका लागि कानुन बनाउने वा परिपाटीको व्यवस्था गर्ने मूल लक्ष्यले धेरैजसोले यस सम्बन्धमा काम गरेका हुँदैनन् । स्वभावतः यी विविध कारणले एउटा देशको कानुनी प्रणाली अर्को देशको कानुनी प्रणालीसँग जस्ताको तस्तै मिल्दैन । कानुनी प्रणालीमा विविधता समानता भन्दा ठूलो पक्ष हो । त्यसैले विश्वका प्रमुख कानुन प्रणालीहरुको चयन गर्नु गाह्रो कार्य हो ।

देश–देश बीचको प्रणालीगत विविधता अत्यन्त महत्वपूर्ण हुँदाहुँदै पनि कानुन प्रणालीहरुको अध्ययन गर्दा विद्वानहरुले समानताका आधारमा समूह कायम गर्ने गरेको प्रचलन पाइन्छ । यसको कारण के हो भने सभ्यताको सुरुवातदेखि नै हरेक मुलुकहरुले एकअर्काबाट नयाँ कुरा सिकेका हुन्छन् । मूल्य–मान्यता तथा असल चालचलन फैलिँदै जाने र काम नलाग्ने तथा स्वीकार्यता कम भएका प्रचलनहरु पातलिँदै जाने प्रक्रिया सभ्यताको विकासको अवधारणामै पर्दछ । यस कुरालाई आत्मसात् गर्दै कानुनमा ‘फामिल जुरिडिका’ वा कानुनी परिवारको अवधारणाको विकास भएको पाइन्छ । विविधता जतिसुकै भए पनि केही प्रकारका कानुन, तिनको नमुना, मूलभुत मान्यता, विशेष चरित्र र प्रतिनिधित्व गर्न सक्ने क्षमताका आधारमा संसारभरिका कानुन प्रणालीलाई विभिन्न परिवारमा विभक्त गरी अध्ययन गर्ने प्रचलन छ । यो चलन आज मात्रै चलेको होइन । यसको लामो पृष्ठभूमि छ ।

पश्चिमी राजनीति शास्त्रका आदि दार्शनिक अरिस्टोटल (३८४–३२२बीसी) ले कस्तो किसिमको राजनीतिक समुदाय सबैभन्दा असल हुन्छ भन्ने विषयमा अध्ययन गरेका थिए । तात्कालीन ग्रीस तथा छेउछाउका १५३ वटा संविधानहरुको अध्ययनका आधारमा उनले आफ्नो नामुद ग्रन्थ पोलिटिक्स लेखेको सर्वविदितै छ । एथेन्सका राजनेता तथा कानुन निर्माता सोलोन (६४०–५५८बीसी) ले आफ्नो मुलुकको कानुन निर्माण गर्दा अन्यत्रको प्रचलन तथा नमुनाहरुलाई पनि हेर्ने गरेको थिए । त्यसैगरी ४५१–४५०बीसी ताका प्राचीन रोमनहरुको कानुन निर्माण गर्ने निकायले रोमका लागि संहिताबद्ध कानुन बाह्र टेबल निर्माण गर्दा तात्कालीन नगर राज्यहरुको कानुनका बारेमा सोधीखोजी गरेको इतिहासमा उल्लेख छ ।

त्यसपछिको युरोपेली मध्ययुगमा पनि क्याथोलिक चर्चमुखी क्यानन ल र लामो इतिहास भएको रोमन ल का बारेमा तुलना गरी उल्लेख गर्ने चलन थियो । सोह्रौं शताब्दितिर यी दुवै विषयको बौद्धिक पक्षहरुका सम्बन्धमा धेरै वादविवाद भएको पढ्न सकिन्छ । युुरोपेली महाद्विपका परम्परागत कानुनहरु बीच तुलनात्मक अध्ययनकै आधारमा फ्रान्स र जर्मनीमा साझा प्रथागत निजी कानुनहरु कायम गरिएका हुन् भन्ने मानिन्छ । सत्रौं शताब्दिमा पनि विश्लेषक मण्टेस्क्यू (१६८९–१७५५) ले तुलनात्मक अध्ययनबाटै द स्पिरिट अफ लज् भन्ने प्रसिद्ध पुस्तक लेखेका थिए । कानुनी प्रणालीहरु बीचको विविधताले साझा धारणाहरुको विकासलाई कहिल्यै रोकेन भन्ने कुराका उपरोक्त तथ्यहरु उदाहरण हुन् ।

यस पुस्तकमा लेखकले सामान्यतया प्रमुख कानुन प्रणालीहरुका रुपमा उल्लेख गरिने प्रणालीहरुलाई सरल रुपमा एकै ठाउँमा प्रस्तुत गर्नुभएको छ । सबैतिर चलेको चलन अनुसार वहाँले रोमन कानुन प्रणालीबाट आफ्नो विवेचना प्रस्तुत गर्नुभएको छ । त्यसपछि नागरिक वा महादेशीय कानुन प्रणालीहरुको वर्णन गरिएको छ । नेपाली पाठकहरुका लागि यसमा धेरै नौला कुराहरु छन् । यस लगत्तै कमन ल प्रणालीलाई वहाँले सविस्तार उल्लेख गर्नु भएको छ । यसमा भएका मसिना कुराहरुले नेपाली पाठकहरुलाई आफ्नो कानुनी प्रणाली बुझ्नलाई धेरै मद्दत गर्ने छ । पुस्तकमा समाजवादी कानुन प्रणाली, कानुनको धार्मिक सम्प्रदाय, हिन्दु तथा मुस्लिम कानुन प्रणाली, अमेरिकी कानुन प्रणाली तथा फ्रेञ्च, जर्मन, जापानी तथा जनवादी गणतन्त्र चीनको कानुन प्रणालीलाई अन्य मुलका कानुन प्रणालीका रुपमा उल्लेख गरिएको छ ।

लेखक स्वयम्ले विषयको प्रकृतिबाटै उपरोक्त विश्लेषणहरुमा प्रचलित परम्परालाई अनुकरण गरिएको स्पष्ट गर्नुभएको छ । यसमा लेखकको मौलिकता भनेको लेखन प्रविधि, क्रमबद्धता, प्रस्तुतिकरण एवम् समीक्षाको दृष्टिले खोजिनु पर्दछ । नेपाली पाठकहरुको आवश्यकतालाई बुझेर विभिन्न विषयलाई आवश्यकता अनुसारको महत्व दिनु भएको बुझ्न सकिन्छ । दुई भागमा विभक्त यो पुस्तक लेखकको लेखकीय उद्देश्य पूरा गर्न सफल भएको मान्नु पर्दछ ।

नेपालको वर्तमान कानुन प्रणाली यी प्रमुख प्रणालीहरु मध्ये कुन कोटीमा पर्दछ भन्ने विषय अध्ययनका लागि धेरै महत्वपूर्ण विषय हो । ऐतिहासिक रुपमा नेपालको कानुन प्रणालीको विकास विशिष्ट परिप्रेक्ष्यमा भएको देखिन्छ । नेपाल वि.सं. २००७ सालसम्म लगभग बाह्य संसारका लागि बन्द मुलुकका रुपमा रहेको थियो । विभिन्न जातजाति, धर्म र संस्कारका समुदायहरुले आफ्ना सामाजिक, आर्थिक, राजनीतिक, कानुनी तथा धार्मिक परिपाटी स्वतन्त्र रुपमै निर्वाह गरेको नेपालको लामो इतिहास छ । शासकहरुको धार्मिक मान्यताहरुले मुलुकभरिको मूल शासकीय क्षेत्रहरुमा धेरै महत्व राख्दथे । राज्य सम्पूर्ण मुलुकमा विस्तारित थियो भन्ने मान्यता राखिनु हुँदैन । जुन–जुन विषयमा राज्यको विशेष रुचि थिएन, समुदायहरु आ–आफ्नो मान्यता बमोजिम चल्दछ । यस दृष्टिले सम्पूर्ण नेपालको कानुनी इतिहासको राम्रो विश्लेषण आउन सकेको छैन । कतिसम्म अन्दाज गर्न सकिन्छ भने उत्तरतर्फ भोट (चीन) र दक्षिणतर्फको मुगलान वा हिन्दुस्थानसँगको अन्तर्राष्ट्रिय व्यापार र विशेषगरी वि.सं. १९०३ मा शक्तिमा स्थापित भएका प्रधानमन्त्री जंगबहादुर राणाको फ्रान्स तथा बेलायत भ्रमण पछि नेपालले पनि आफ्नो कानुनी प्रणालीलाई बाहिरका विकासको परिप्रेक्ष्यमा हेर्ने मौका पाएको थियो । तर यसभन्दा बढीको विश्लेषणका लागि राम्रो अध्ययनको आवश्यकता छ ।

नेपाल सम्बन्धी उपरोक्त ऐतिहासिक विवेचना हुँदै गर्ला । तथापि आज स्थापित भइसकेको नेपालको वर्तमान कानुन प्रणाली आधारभूत रुपमा कमन ल प्रणालीसँग टाँसिन पुगिसकेको भन्दा अब अत्युक्ति हँुदैन । सैद्धान्तिक रुपमा नेपाल संवैधानिक सर्वोच्चता भएको मुलुक हो । यसका ऐन, कानुन तथा नियमहरु स्वतन्त्र अड्डा अदालतबाट संरक्षित छन् । विशेषगरी ठूला अदालतले न्यायनिरुपणका लागि गरेका फैसलाहरु तथा तिनले कायम गरेका सैद्धान्तिक मान्यताहरु नजीरका रुपमा स्थापित हुन्छन् । यस्तो नजीरलाई सबै पक्षले कार्यान्वयन गर्नुपर्ने हुन्छ । नजीर कायम गर्दा उल्लेख गरिएका रायले कानुनकर्मीहरुको सोचाईलाई अत्याधिक प्रभावित गरेको हुन्छ । ऐनकानुन तथा नजीरको आधिकारिकतालाई वैधानिकताका प्रश्न उठेका अवस्थामा बाहेक सामान्यतया स्वीकार गरिन्छ । अड्डाअदालतले आफ्नो कामकारबाही सम्पन्न गर्दा निष्पक्षता तथा समन्यायका सिद्धान्तलाई स्थापति गर्दै हिँड्नु पर्दछ । कानुनको अड्को–फड्कोलाई न्यायको दृष्टिले निराकरण गरिन्छ ।

कानुन प्रणालीमा न्यायाधीशको निष्पक्ष भूमिका, प्रतिद्वन्द्वात्मक न्याय प्रणालीका प्रविधिहरु, वकिल वा कानुन व्यवसायीहरुको सहभागिता तथा वैध कानुनहरुको प्रयोग स्थापित मान्यता हो । न्यायाधीशले नेपालको वर्तमान न्यायिक परम्परामा सामान्यतया न त राज्य पक्षको प्रतिनिधित्व गर्दछन्, न अनुसन्धान वा तहकिकातको नेतृत्व लिन्छन् । यसका साथसाथै नेपालमा कानुनी यथार्थवाद (लिगल रियलिज्म्) लाई परम्परागत रुपमा मान्दै आइएको छ । अड्डाअदालतले संविधान तथा कानुनको व्याख्या गर्न पाउँदछन् । फैसलाहरुमा निर्णयका आधारहरु तथा तार्किक निष्कर्ष उल्लेख गरिन्छन् । न्यायकर्ताले तजबीजी अधिकार एवम् विवेक प्रयोग गर्न पाउने परम्परा बसिसकेको छ । कानुन र तथ्यलाई पूर्पक्षका बेलामा परीक्षण गर्नुपर्ने हुन्छ । सामान्यतया न्यायिक निर्णय एक तह माथिबाट पुनरावलोकन गर्न सकिने प्रावधानलाई मुलुकव्यापी रुपमा प्रयोग गरिएको हुन्छ । मागदाबी कुरा गर्दा प्रमाणको भार बहन गर्नुपर्ने हुन्छ । जितहारमा यो पक्षको ठूलो भूमिका हुन्छ । यी सबै परम्पराहरु जुन आज नेपालको कानुनी प्रणालीका आधारभूत विशेषता भइसकेका छन्, ती सबै प्रमुख रुपमा कमन ल प्रणालीका मूलभुत विशेषता हुन् । नेपालमा जुरी पूर्पक्षको व्यवस्था छैन । तथापि अन्य प्रणालीगत विशेषताहरु कमन ल प्रणालीबाटै लिइएको देखिन्छ । यी सबै ससर्ती हेर्दा बुझिने कुराहरु हुन् । तर यो विषय पनि प्राज्ञिक अध्ययनको विषय बन्नु पर्दछ । कानुनविद् विशाल खनालद्वारा लिखित प्रस्तुत पुस्तकले त्यसतर्फ पनि विद्यार्थीहरुलाई अग्रसर गराउने छ भन्ने मेरो विश्वास छ ।

नेपाली भाषामा कानुनका पुस्तकहरु धेरै कम छापिएको नेपालमा म यस पुस्तकले एउटा ठूलो खाँचो पूरा गर्ने अपेक्षा गर्दछु । यो सरल र बोधगम्य पनि छ । यसबाट सबै पक्ष लाभान्वित हुने छन् ।
धन्यवाद ।

डा विपिन अधिकारी
डीन
काठमाण्डौ विश्वविद्यालय स्कूल अफ ल
धुलिखेल ।

हाम्रा साथी तथा सहकर्मी कानुनविद् विशाल खनालद्वारा लिखित नेपालको न्यायप्रशासनः एक ऐतिहासिक सिंहावलोकन नामक पुस्तकको नयाँ संस्करण प्रकाशित हुन लागेकोमा खुशी लागेको छ । लेखक काठमाण्डौ विश्वविद्यालय स्कूल अफ ल मा शिक्षण गर्नुहुन्छ । यस विश्वविद्यालयमा संलग्न हुनु अघि श्री खनाल नेपालको न्यायसेवा, राष्ट्रिय मानव अधिकार आयोग तथा संयुक्त राष्ट्रसंघ लगायतका सार्वजनिक संस्थाहरुसँग सम्बन्धित हुनुहुन्थ्यो । जहाँ र जुनसुकै रुपमा संलग्न रहे पनि मूलतः वहाँ कानुन तथा मानव अधिकारको क्षेत्रमा स्थापित व्यक्ति हुनु हुन्छ ।

संवैधानिक कानुन, मानव अधिकार तथा न्याय प्रशासनको क्षेत्रमा कानुनविद् खनालले धेरै पहिलेदेखि कलम चलाउँदै आउनुभएको हो । यो पुस्तक पनि वहाँले २०४३ सालमै प्रकाशित गर्नुभएको हो । नेपालमा कानुनी इतिहासको प्रारम्भिक अवस्थाबाट विवेचना सुरु गर्दै यो पुस्तकले नेपालको किरात काल, लिच्छवी काल, मल्ल काल हुँदै शाहकालीन न्यायव्यवस्थासम्मका मूलभुत पक्षहरुलाई यसमा समेटेको देखिन्छ । विशेषगरी शाहकालीन न्याय व्यवस्थाको विवेचनामा नेपालको कानुनी इतिहासले बुझिन सकिने गरी विशेष स्वरुप धारण गर्दै गएको देख्न सकिन्छ । नेपालको प्रजातान्त्रिकरणको प्रयास २००७ सालदेखि सुरु भएयताको संसदीय विकासकाल र त्यसको उत्तराद्र्धलाई वहाँले गहिरो विश्लेषण गर्नुभएको छ । वि.सं. २०१५ देखि २०३० को अवधि र नेपालमा विकसित हुँदै आएको दौडाहा अदालत, विशेष अदालत तथा सरकारी मुद्दाको प्रतिरक्षा र सरकारी वकिल सम्बन्धी व्यवस्थाहरुको पनि यस पुस्तकमा विश्लेषण गरिएको देखिन्छ । पुस्तकको तेस्रो तथा वर्तमान संस्करणले लेखकलाई पहिले लेखिएका ऐतिहासिक पक्षहरुलाई अझ विवेचना गर्ने र आवश्यकता अनुसार पुनर्लेखन गर्ने अवसर दिएको देखिन्छ । पुनर्लेखनको आवश्यकता बमोजिम पुराना प्रस्तुतिहरुलाई यो नयाँ अवधिमा भएका ऐतिहासिक विकासहरुको परिप्रेक्ष्यमा पुनर्संरचना पनि गरिएको छ । आवश्यकता बमोजिम विदेशी सन्दर्भ सामग्रीसँग पनि जोडिएका छन् । समग्रमा तेस्रो संस्करणले पुस्तकलाई अझ विश्लेषणात्मक र उपयोगी बनाएको छ ।

नेपालमा कानुनी इतिहासको सन्दर्भमा धेरैले कलम चलाएको देखिँदैन । जेजति लेखिएका छन्, नेपालको समग्र इतिहासको परिप्रेक्ष्यमा लेखिन गएका कानुनी परिप्रेक्ष्य मात्र छन् । कानुनविद्ले कानुनी इतिहास लेखेको प्रायः देखिँदैन । अलग विषयको रुपमा नेपालको कानुनी इतिहासमा प्रशस्त काम हुनुपर्ने देखिन्छ । इतिहास कानुनी शिक्षाको विशेष पाटो हो । कानुनी शिक्षाले छात्रछात्राहरुलाई केवल कानुनको सारभुत र विश्लेषणात्मक दक्षता प्रदान गर्दैन, यसले उनीहरुलाई कानुनको प्रकृतिका बारेमा पनि गहिरो ज्ञान प्रदान गर्नु पर्दछ । यसका लागि कानुनी इतिहासको ठूलो महत्व हुन्छ । तर कानुनी इतिहासलाई आवश्यकता भन्दा बढी ऐतिहासिक परिप्रेक्ष्यको समग्र परिस्थितिबाट छुट्याएर अध्ययन गर्न सकिँदैन । हरेक देशको विकासको परिप्रेक्ष्यमा सामाजिक, आर्थिक, राजनीतिक र अन्य पक्षहरु सँगसँगै कानुनका मूल्यमान्यताहरु पनि विकसित हुने हो । यी परिप्रेक्ष्यहरुले नै कानुनको विकासलाई सम्भावना तथा सीमाहरुबाट बाँधिदिएको हुन्छ ।

अतः ऐतिहासिक विकासका घटनाहरुको सिलसिलेवार प्रस्तुति जति जरुरी हुन्छ, त्यति नै ऐतिहासिक अभिलेखहरुको विश्लेषण पनि आवश्यक हुन्छ । कानुनी इतिहासको कुरा गर्दा समग्र परिप्रेक्ष्यमा मुलुकी ऐन–कानुनका अवधारणाहरु, बनाइएका कानुन वा स्थापित कानुनी प्रचलनहरु, मूल्यमान्यताको विकासको मूलप्रवाह, कानुनको वैचारिक भूमिका, वैधानिक शक्ति र यस्तो भूमिका बीचको सम्बन्ध, न्याय प्रदान गर्ने अड्डाअदालत वा निकायहरु, सम्बन्धित संघसंस्था, न्यायकर्ताले स्थापित गरेका सिद्धान्त तथा मान्यताहरुको बारेमा पनि उल्लेख गर्नुपर्ने हुन्छ । तात्कालीन समाजले कानुनका बारेमा कस्तो अवधारणा राख्दथ्यो भन्ने कुरा पनि कानुनी इतिहासमा उल्लेख गर्न सकिन्छ । कानुनका सबै विधाहरुका बारेमा ऐतिहासिक दृष्टिकोण कायम गर्ने प्रयास पनि भएकै हुन्छन् । त्यसैले विधिशास्त्रमा कानुनलाई ऐतिहासिक रुपमा अध्ययन गर्ने चलन भएको हो । कानुनी इतिहास कतिपय अवस्थामा अन्य विषयहरुमा निर्भर गर्दछ भने कतिपय अवस्थामा यो स्वतन्त्र रुपमा पनि विकसित भएको हुन सक्छ । एकै समयमा विभिन्न थरिका र कहिलेकाहीँ विरोधाभाषपूर्ण विविधता पनि हुन सक्दछन् । त्यसका बारेमा पनि कानुनी इतिहासले स्पष्ट दृष्टिकोण कायम गर्नुपर्ने हुन्छ ।

वास्तवमा कानुन भनेको अमूर्त वा अऐतिहासिक वा विश्वव्यापी सिद्धान्तहरुमात्र हुन्छ भन्ने हुँदैन । यो शून्यमा रहँदैन । यसले समाजभित्र आफ्नो अस्तित्व र भूमिका निर्वाह गरेको हुन्छ । सामाजिक परिप्रेक्ष्यमै सिद्धान्तहरु कायम भएका हुन्छन् । ती समाजसँगै सम्बन्धित हुन्छन् । त्यसै समाजमा तिनलाई लागु गरिन्छन् । तर विकासको क्रममा कतिपय कुरा आन्तरिक रुपमै विकसित हुँदै जान्छन् भने कतिपय बाह्य प्रभावका कारण अस्तित्वमा आउँदछन् । सम्पूर्ण रुपमा स्थानीय (इण्डिजेनस) वा सम्पूर्ण रुपमा बाह्य प्रभावमा कानुनको विकास सम्भव नहोला । यी दुवै बीच आआफ्नो परिस्थितिको गतिशिलताको आधारमा कमवेसी लेनदेन भइरहेकै हुन्छ । त्यसैले कानुनको इतिहास भनेको इतिहासका विविध पक्षहरुसँगको निरन्तर संलग्नता मै विकसित इतिहास हुन्छ । सभ्यताको विकास सँगसँगै कानुनको इतिहास पनि विकसित भइरहेको हुन्छ । त्यसैले कानुनी इतिहासको अनुसन्धान गर्ने कार्य सजिलो छैन ।
कानुनी इतिहासको अन्तर्राष्ट्रिय परिप्रेक्ष्य पनि छ । जस्तो प्राचीन इजिप्सेली कानुनको अवधारणा इसापूर्व ३००० वर्ष अघिको अवधारणा मानिन्छ । यसैगरी प्राचीन चीन र भारतको पनि महत्वपूर्ण कानुनी इतिहास छ । पूर्वी एसियाले यस सम्बन्धमा आफ्नो अलग स्थान बनाएको छ । इस्लामिक कानुन प्रणालीमा आधारित इतिहास पनि त्यत्तिकै बलियो छ । प्रचलनमा रहेको युरोपियन कानुनी इतिहासमा रोमन साम्राज्य मध्ययुग तथा बेलायती वा अमेरिकी प्रयोगको आफ्नै प्रष्ट प्रभाव देखिन्छ । यो प्रक्रियामा ऐतिहासिक रुपमा नेपाल संलग्न हुने अवस्था कहिल्यै आएन । तर एकीकृत वा पुनः एकीकृत नेपालको इतिहास सँगसँगै नेपालको कानुनी इतिहासले गतिशिलता बोकेको देखिन्छ । लेखकले यो गतिशिलताको विभिन्न पक्षलाई उचित रुपमा सम्बोधन गर्नु भएको देखिन्छ ।

नेपालका कानुनका विद्यार्थीहरुका लागि यो पुस्तक सँधैझैं उपयोगी रहने मेरो विश्वास छ । यसले समग्र कानुनी इतिहास नभई न्याय प्रशासनका पक्षलाई मूल रुपमा विश्लेषण गरेको छ । लेखकले यसलाई तेस्रो संस्करणसम्म पु¥याएर यस विषयमा आफ्नो निरन्तर प्रतिबद्धता व्यक्त गर्नुभएको छ । यो पुस्तक पहिलेभन्दा अझ बाक्लो र खँदिलो भएको छ । यसलाई आवश्यकता अनुसार अझ तुलनात्मक एवम् विश्लेषणात्मक बनाउँदै लैजाने वहाँको सोचाई पनि छ । यसले नयाँ सम्भावनाहरु पनिल खोल्दै जाने छ । आज जे जति आएको छ, त्यसले कानुनका विद्यार्थी तथा शिक्षकहरुको ठूलो आवश्यकता पूरा गरेको छ । हामी यस पुस्तकलाई हाम्रा विद्यार्थीहरुलाई पढ्न प्रेरित गर्दा खुसी मान्ने छौं ।

नेपालको न्यायप्रशासनको ऐतिहासिक पक्षबाट अध्ययन गर्न चाहने सबैका लागि यो पुस्तक उपयोगी हुनेछ भन्ने ठानेको छु । पुस्तकको सफलताको लागि शुभकामना व्यक्त गर्दछु ।

डा. विपिन अधिकारी
डीन
काठमाण्डौ विश्वविद्यालय स्कूल अफ ल (केयुएसएल)
मंसीर २०, २०७२