सरकार गठन भएपछि शुरूका दुई वर्षमा काम गर्नलाई आवश्यक पर्ने कार्यनीति केही स्पष्ट देखिन्थ्यो। काम गर्ने हुटहुटी थियो, तौरतरिका पनि मिलेका र त्यसतर्फ लक्षित देखिन्थे। तर, तेस्रो वर्ष शुरु हुँदै गर्दा सत्तारुढ नेपाल कम्युनिष्ट पार्टी (नेकपा) आफैंभित्र देखिएको कलहले सरकारमा पनि प्रभाव पर्न थाल्यो। पार्टीले प्रधानमन्त्रीलाई जुन हिसाबले नियन्त्रण गर्न खोज्ने र प्रधानमन्त्रीले पार्टीलाई जुन हिसाबले छल्न खोज्ने स्थिति देखिएको छ, त्यसको मिलनविन्दु के हुन्छ भन्ने टुङ्गो लाग्न सकेको छैन।

विपिन अधिकारी

यही कारण हाम्रो बाह्य सम्बन्ध पनि प्रभावित हुँदै गएको देखिन्छ। पछिल्लो समय विदेशनीतिमा सरकारको जुन कटिबद्धता देखिएको थियो, त्यसका पछाडि सत्तारुढ दल मात्र नभएर सबै पार्टीको सहयोग थियो। संसद्‌मा रहेका पार्टीहरु एकढिक्का हुँदा राष्ट्रिय स्वार्थका निम्ति अडान लिन सरकार सबल बनेको थियो। तर, पछिल्लो समय सत्तारुढ दलभित्रकै किचलोले त्यसलाई समेत प्रभाव पारेको देखिन्छ। 

जस्तो कि, चीनसँगको विस्तारित सम्बन्धबारे आम रुपमा समेत जुन उत्साह देखापरेको थियो, त्यस अनुसार काम भएको देखिएन। बरु अर्कोतर्फ भारतसँगको सम्बन्धमा चिसोपना देखिंदैछ। त्यो चिसोपनालाई कसरी कम गरेर न्यानोपन थप्ने, भारतसँगको सम्बन्धलाई कसरी सन्तुलनमा ल्याउने भन्नेतर्फ ध्यान पुग्न सकेको छैन। यसमा तत्काल ध्यान दिनुपर्ने खाँचो छ। 

अहिले नेकपाभित्र बढेको खिचातानीका कारण सरकारले आफ्नो हिसाबले काम गर्न सक्ने वातावरण छैन। तर, थुप्रै विषय यस्ता छन्, जसमा सत्तारुढ दलसँगै प्रतिपक्षी दलहरुसँग पनि सहकार्य आवश्यक हुन्छ। आफ्नै पार्टीभित्र बेमेल हुँदा सरकारले अन्य पार्टीसँग सहकार्य अगाडि बढाउन सकेको देखिंदैन। यही कारण पनि हो, कतिपय कानून निर्माणका क्रममा सरकार निरंकुश बनेको। 

कानून निर्माण लगायत संविधान कार्यान्वयनका काममा सरकारले सबै पक्षको धारणा समेट्ने प्रयास गर्नुपर्ने हुन्छ, जुन अहिले भइरहेको छैन। हाम्रो विदेशनीतिलाई स्थिर बनाउन पनि यो अभ्यास जरुरी छ।

प्रधानमन्त्रीले भ्रष्टाचारीको मुखै हेर्दिनँ भन्नुभयो, यो असाध्यै राम्रो कुरा थियो। तर, यसबीचमा जति पनि मुद्दा उठे, तिनको समाधान भएन। क्याबिनेटमै रहेका मन्त्रीले घूसकाण्डमा मुछिएर राजीनामा दिए, तर त्यसको अनुसन्धान भएन। निर्मला पन्तको हत्या जस्ता देशलाई हल्लाएका घटना आज पनि सुल्झिएका छैनन्।

महालेखा परीक्षकको वार्षिक प्रतिवेदनले मुलुकमा आर्थिक अराजकता र भ्रष्टाचार नियन्त्रण भएको देखाउँदैन। अख्तियार दुरुपयोग अनुसन्धान आयोगका काम–कारबाहीले भ्रष्टाचार झन् बढिरहेको संकेत गर्छन्। भ्रष्टाचारमा सरकारमा सहभागी नेतादेखि तिनका मानिस संलग्न रहेका विवरण सार्वजनिक भइरहेका छन्। यो साँच्चै चुनौतीपूर्ण अवस्था हो। विकास निर्माण सम्बन्धी काम–कारबाहीमा भ्रष्टाचार र स्रोत तथा साधनको लुछाचुँडी कति रोक्न सक्छ, सरकारको प्रभावकारितालाई यसले पनि निर्धारण गर्नेछ। 

प्रधानमन्त्रीले भ्रष्टाचारीको मुखै हेर्दिनँ भन्नुभयो, यो असाध्यै राम्रो कुरा थियो। तर, यसबीचमा जति पनि मुद्दा उठे, तिनको समाधान भएन। क्याबिनेटमै रहेका मन्त्रीले घूसकाण्डमा मुछिएर राजीनामा दिए, तर त्यसको अनुसन्धान भएन। निर्मला पन्तको हत्या जस्ता देशलाई हल्लाएका घटना आज पनि सुल्झिएका छैनन्। प्रधानमन्त्रीले समृद्ध नेपाल र सुखी नेपाली भन्ने जुन नारा लगाउनुभएको छ, त्यसको आधारभूत कुरा भनेको दण्डहीनता होइन, कानूनी शासन हो। 

अर्कोतर्फ, आम नेपालीको बृहत्तर हित जोडिएका काम–कारबाही, बाढी, पहिरो जस्ता प्राकृतिक विपत्ति, अहिलेको कोरोना महामारी रोकथाम तथा नियन्त्रणका लागि भएका कामबाट सरोकारवाला र सर्वसाधारण समेत खुशी छैनन्। यसैले सरकारले बोलेर मात्र होइन, गरेर देखाउनुपर्छ। त्यही नगर्दाको परिणाम अहिले प्रदेश–२ मा देखिएको छ। 

नेकपाको भविष्य 

प्रमुख प्रतिपक्ष लगायत विपक्षी दलहरु साँच्चै बलियो भएर आए, उनीहरुले आफूलाई सुधार्न सके, हिजो गरेको वाचा र निर्वाचनमा जारी घोषणापत्र अनुसार जनताको विश्वास जित्न सके भने अर्को पटक नेकपाको दिन नफर्कन सक्छ। किनभने जनताले नेकपालाई झण्डै दुईतिहाइ मत दिंदा पनि त्यो क्षमताको प्रयोग देशको रुपान्तरणको लागि हुन सकेन भन्ने बुझाइ जनतामा बढेको छ। 

अहिले समावेशीको कुरा समाजका तह तहमा पुगिसक्यो, तर सरकारमा त्यो अनुभूति भएको छैन। पाँच वर्षमा देश साँच्चिकै समावेशीकरणको अभ्यासमा गयो भनेर देखाउन सकेको भए मधेशी, जनजाति, दलित लगायतका समुदायमा कति धेरै आशा र खुशीको सञ्चार हुनेथियो। आखिर संविधानको मुख्य मुद्दा नै त्यही हो। 

प्रमुख प्रतिपक्ष लगायत विपक्षी दलहरु साँच्चै बलियो भएर आए, उनीहरुले आफूलाई सुधार्न सके, हिजो गरेको वाचा र निर्वाचनमा जारी घोषणापत्र अनुसार जनताको विश्वास जित्न सके भने अर्को पटक नेकपाको दिन नफर्कन सक्छ।

हाम्रो देशको परिस्थिति फरक अर्को के पनि छ भने, बलियो सरकार आउने बित्तिकै त्यसले स्वतन्त्र रुपले निर्णय लिन लाग्यो भने भूराजनीतिक शक्तिहरुको अपेक्षा पूरा नहुने स्थिति आउन सक्छ। त्यसपछि उनीहरुले प्रभावित गर्न खोज्छन्। यस बाहेक बलियो सरकारले सहकार्यको अभ्यास छाडिदिन्छ। 

बुझ्नुपर्ने कुरा के हो भने, सहकार्य गर्न छोडिदिंदा निर्वाचनबाट राम्रो परिणाम ल्याएको दल पनि टिकिराख्न सक्दैन। पार्टीभित्र अरु वेला कलह हुँदैन। जब पार्टीले सरकार सम्हालेर स्वतन्त्र रुपमा काम गर्न लाग्छ, त्यतिवेला यस्ता प्रवृत्ति देखापर्छन्। देशले स्वतन्त्र रुपले निर्णय गर्ने क्षमता बनाएका वेला अहिले कुनै न कुनै रुपले त्यसो पनि भइरहेको छ।

(संवैधानिक कानूनविद् अधिकारीसँगको वार्तामा आधारित।)
थप सामग्री : https://www.himalkhabar.com/news/117256

As China and the US fight for global dominance, it will be important for China to demonstrate its commitment to multilateralism and transparency to overcome the criticisms it faces in BRI borrower countries.

Since the outbreak of COVID-19 in late December 2019 in Wuhan, China, experts have speculated what its long-term effects on global health, the global economy, and social welfare will be. The human lives lost to the pandemic have been colossal. The economic impact of COVID-19 paints a very dreary picture: rising unemployment, crashing oil prices, and increasing risk of recession, with the International Monetary Fund (IMF) predicting that the global economy will shrink by three percent in 2020. Bloomberg Economics’ analysis predicts that, in the worst case, COVID-19 could cost the global economy $2.7 trillion in global output, recessions in the US, Euro-area, and Japan, and the slowest growth on record in China.

Given this scenario, this article analyzes the status of China’s Belt and Road Initiative (BRI) projects, especially in the context of the tensions between China and the US. Launched in 2013 by President Xi Jinping, the BRI comprises development and investment projects spanning Asia, Europe, and Africa. The article finds that BRI projects could widen their focus from largely infrastructure development to technology infrastructure and global health in the aftermath of COVID-19. Additionally, China may face higher accountability in terms of the sustainability, quality, and global standards of its projects in borrower countries, especially given China’s increasing competition with the US in the world stage.

Challenges abound

As expected, the outbreak of COVID-19 in China and its struggle to contain the disease also translated into challenges in its BRI projects worldwide. Work halted across various BRI projects in Pakistan, Cambodia, Indonesia, Myanmar, and Malaysia, among many other countries, as travel bans froze the movement of Chinese labor. Additionally, because BRI projects are currently predominantly reliant on Chinese materials and supplies, instead of local ones, China’s disruption of supply chains also poses additional challenges and delays. Experts at the Council on Foreign Relations (CFR), a think tank based in New York, opine that had BRI projects been based on a different model of governance, including local sourcing of workers, supplies, and manufacturers, engagement of international infrastructure-building experts, and investment in local capacity, the effects of COVID-19 would have been differently felt in BRI countries.

In response to COVID-19, the Asian Infrastructure Investment Bank (AIIB), a multilateral development bank of which China is the largest shareholder, created a $10 billion COVID-19 Crisis Recovery Facility that is meant to support countries and public and private businesses during this pandemic. Most recently, it approved millions of dollars in loans to countries like Georgia, Bangladesh, India, and China in COVID-19 emergency assistance. Much of the financial assistance is being requested in three major areas: “1) to help alleviate health care pressures in the form of health infrastructure and pandemic preparedness; (2) liquidity support through on-lending facilities and credit lines via financial institutions to address working capital and liquidity shortages and (3) immediate fiscal and budgetary support, in partnership with other multilateral development banks, so governments can focus on addressing the human and financial impacts of COVID-19.”

Notably, in China’s point of view, Foreign Minister Wang Yi, among other Chinese officials, explained that while the BRI had taken a hit due to COVID-19, its impact is temporary, limited, and short-term, and that in the long-term, BRI corporations will be strengthened and reenergized. Additionally, although BRI projects may take a year to recover from decreased trade and slower investments, China’s trade with borrower countries of the BRI might not be as badly affected as trade with other countries. In an effort to offset the constraints of COVID-19 on BRI projects, the China Development Bank has stated that it will provide additional support for (presumably just Chinese) companies involved with BRI projects by providing low-cost financing options.

However, even prior to COVID-19, China’s overseas lending to the developing world was decelerating or plateauing. This was evidenced by the flattening of the growth of construction contracts by 2017 and its significant decline by 2018, according to an April 2020 note by an independent research firm, Rhodium Group. Additionally, even before the crisis, the note explains that it was unlikely for China to return to the same levels of new BRI commitments that it had shown in 2016 and 2017. The reasons are that China continued to face a lot of criticism in recipient countries, financial instability at home, and a push by the government to improve lending practices. While no BRI contracts have been canceled, with an uncertain future, ambitious infrastructure projects under the BRI could be scaled down to safer investments.

Given the pressures facing borrower countries’ political, social, and healthcare systems, the inevitable question of debt repayment arises. The IMF and the World Bank have called on lending nations to delay collecting debt repayment from countries that request forbearance. Jonathan Hillman, a senior fellow at the Center for Strategic and International Studies, a Washington DC think tank, explains that in 2020, China could be spending more time renegotiating investment deals rather than negotiating new ones, an analysis echoed by Rhodium Group’s note as well. This renegotiation may take several forms, including refinancing. Although countries like Ghana and Pakistan have asked for debt relief in some BRI projects given the effects of the pandemic, Chinese state media has clarified that many such projects are ineligible for debt relief in the first place. Deputy Director at the Carnegie-Tsinghua Center for Global Policy, Tang Xiaoyang explains that while debt cancellation may not be realistic, as China has only forgiven debt for zero-interest loans so far, the country would put forth other methods meant to reduce the payment burden for borrower countries, including lengthening repayment periods and extending grace periods

The question of unsustainable debt for borrower countries has been criticized by some as a ploy of China to increase its economic and political influence in borrower countries. The same narrative finds ground in the current COVID-19 situation. Sam Parker, a co-author of a Harvard report on Chinese “debtbook diplomacy,” suggests that moving forward, China’s debt leverage of borrower countries is going to increase, including through an increase in soft power by China either taking control of borrower countries’ assets or forgiving debt entirely to increase its soft power. Borrowing developing countries, like Cambodia, Laos, Myanmar, and Pakistan, may face additional pressure in refraining from aggressively tackling the virus in their own countries because they fear alienating China, as a Fitch Solutions (a research firm) note explains. The US perceives China’s lending in such countries as undermining its domestic stability because of unsustainable debt, which then either contradicts the US’s interests or its strategic interests in the specific country.

Going forward, analysts at the American Enterprise Institute argue that China may focus BRI projects on fewer countries and on making its outbound investments less one-sided and more of a group effort. Rhodium Group’s note explains that should China want to keep up with BRI lending, it has the ability to do so, given that BRI loans are a small part of China’s lending portfolio. However, even with diminished financing, China is able to achieve the same proportional impact on borrower countries, as well as greater political goodwill.

Additionally, some expect that the BRI could begin focusing on technology and health initiatives following the pandemic. In discussing the COVID-19 pandemic and its implications for infrastructure priorities moving forward in a March 25 statement, the AIIB emphasized that increased focus on public health infrastructure, together with robust information and communications technology (ICT) for support, will be instrumental in a post-COVID-19 world for developing countries. The AIIB recently approved funding for satellite ICT infrastructure in Indonesia to provide greater connectivity in remote areas.

The AIIB’s statement also emphasized the immediate need to empower healthcare infrastructure, stabilize economies, and protect people’s livelihoods as well as mitigate the risks to tourism and trade due to disruptions in the supply chain and financial markets. Multilateral development banks, it explained, has a special role in protecting key infrastructure development in developing countries, despite increased fiscal pressures, in order to offset long-term economic and environmental sustainability risks.

Other challenges that China could face include growing anti-Chinese sentiments in borrower countries as well as at home, where citizens resent the government’s foreign investment given the country’s own deficient health infrastructure and the challenges facing its small and medium-sized enterprises, as Daniel Russel, the vice-president of the New York-based Asia Society Policy Institute, explains. Oftentimes, such criticisms are also fueled up by China’s competitors working in such borrower countries. China will also need to reassure borrower countries and the international community that its projects will account for public health sustainability as well as the protection of its workforce and the local population when BRI projects do resume in the wake of COVID-19.

Struggle for global dominance

The COVID-19 has further highlighted the tensions between two superpowers, the US and China. Even before the pandemic, the US and China were engaged in a trade war and suffering from deteriorating international relations. This had involved everything from disputes regarding solar panel and washing machine imports to tariffs on steel and aluminum to auto tariffs and intellectual property. In fact, the tariffs on medical supplies from China supposedly hampered the US’s fight against COVID-19 by contributing to shortages and higher costs for vital equipment. Moreover, the Phase One deal negotiated by the US and China that commits China to buying additional US goods (estimated at $200 billion by the end of 2021) is going to strengthen Chinese state-owned enterprises and state control of the economy, policies that the US was supposed to oppose, experts at the Peterson Institute for International Economics in Washington DC argue.

Additionally, China was heavily criticized for its handling of the early stages of the pandemic. Allegedly, the government attempted to hide the spread of the virus in its beginning stages, and the Wuhan government failed to take actions against an outbreak even after health authorities confirmed the existence of COVID-19. Chinese government has also been accused of spreading misinformation and censoring non-state sanctioned information following the outbreak and worked to silence or punish doctors, including Dr Li Wenliang, who attempted to bring to light the dangers it posed to public health. Ultimately, described as “draconian,” China’s measures to control the spread of the disease led to a 6.8 percent drop in China’s GDP during its first quarter, but capped the officially reported (though disputed) infection count at 85,000.

China’s approach to containing the spread of COVID-19 has been described by experts at the CFR as “very traditional methods of social repression coming into play, mixed with technology.” Of course, it is worth pointing out that many Western countries went on to adopt the same methods including quarantining and government-sanctioned shut-downs of entire cities and countries, as the outbreak worsened in order to help contain the spread of COVID-19. Just in the way that President Trump has been accused of rewriting his administration’s failure to take the disease seriously and to control the outbreak in the US when it first took hold, the Chinese Community Party (CCP) has been similarly accused of attempting to rewrite how it handled the events in the beginning and avoiding questions about where exactly the outbreak began.

Additionally, the Trump administration began speculating that China had bioengineered the virus in a biosafety level-four lab located in Wuhan, China, which housed various types of coronaviruses and other pathogens. Scholars at the CFR, for example, considered how this fact, if true, could damage the reputations of both President Xi and the CCP domestically and internationally. Similarly, some Chinese leaders propagated that the virus originated elsewhere and even accused the US military of bringing COVID-19 to Wuhan. However, scientific researchers have explained that “SARS-CoV-2 did not escape from a jar: RNA sequences closely resemble those of viruses that silently circulate in bats, and epidemiologic information implicates a bat-origin virus infecting unidentified animal species sold in China’s live-animal markets.”

The US Federal Bureau of Investigation and the Cybersecurity and Infrastructure Security Agency also warned that the Chinese government has been trying to steal research related to the coronavirus from American institutions, an act that the Chinese state-run newspaper, Global Times, has denied. The Central Intelligence Agency has also stated that China threatened the WHO, from which President Trump recently withdrew the participation of the US, that it would refrain from collaboration on coronavirus investigations if the WHO declared COVID-19 to be a global pandemic. A German intelligence assessment by Germany’s Der Spiegel reported that Chinese President Xi Jinping had applied pressure directly on WHO Director-General Tedros Adhanom Ghebreyesus. However, a WHO statement on May 9, 2020 declared that these reports were unfounded and untrue and that their inaccuracy detracted from the WHO’s efforts to end the pandemic worldwide.

Additionally, China has been accused of taking advantage of the economic vulnerabilities of the outbreak by securing mergers and acquisitions worth $9.9 billion globally and investment deals worth $4.5 billion. This comes hand-in-hand with US billionaires seeing a collective wealth gain of $406 billion (or a 14 percent increase) between March 18 and April 29, according to the Washington DC-based think tank, Institute for Policy Studies. It also notes that in the same time period, 30 million Americans filed for unemployment benefits due to the impact of the pandemic.

American experts worry that at a time when cooperation is necessary to overcome the pandemic, President Trump and his administration’s antagonistic attitude towards China could be detrimental to this effort. Decoupling from China is still a difficult option, because of the US economy’s dependence on the other for many essential goods, including medical supplies, and vice versa. This strain, and President Trump’s narrative that China is to be blamed for the American lives lost to COVID-19 (over 100,000 as of this writing), has also adversely affected Asian share markets.

Additionally, as President Trump and his administration focus on blaming China for the spread of the “China virus” in an effort to detract from its mishandling of the situation and employing an “America-first” attitude, China is focused on exercising its soft power in an effort to gain geo-political influence. China has been engaged in “mask diplomacy” across Europe and Asia, where China has become a global health benefactor. It has attempted to establish a “health silk road,” included under the BRI, to Europe by deploying medical supplies to European countries. The government aims to strengthen its relations with the European Union and ensure that European companies are not withdrawing from China due to the pandemic, especially given that the European Union is its second largest trade partner. Similarly, Jack Ma, a Chinese billionaire who owns technology company Alibaba, has been sending medical supplies to countries around the world, including Nepal. Some have questioned whether he has become a friendly face of the CCP or is indeed an independent actor who has been used by the CCP for propaganda.

What next?

China appears to be on the path to recovery. Beijing’s new goal, many argue, is to catalyze 10 years’ worth of reforms in just the upcoming two, with President Xi pushing for higher investment in technology, including 5G, artificial intelligence, and industrial internet. According to the Trivium National Business Activity Index, on May 12, China was operating at a typical output capacity of 87 percent. Moving forward, US-China relations will predictably decline, as US Congress discusses sanctions against China, which may include asset freezes, travel bans, and revocation of visas, for its handling of the initial outbreak and lack of openness about the events leading up to the outbreak.

Nepal’s interests lie in attracting foreign direct investment (FDI) for infrastructure development and economic growth, but this should not come as a compromise in other aspects of national development. Although the number of COVID-19 cases remain relatively lower (682 as of May 26 according to the WHO), Nepal’s health system is already struggling to cope, and there is a lack of many vital medical equipment, supplies, and human resources. The government’s decision to lock down the country, with no end in sight, appears to be unaccommodated by an exit strategy. As businesses close and the economy grinds to halt more or less, the lowest strata of Nepali society, including daily wage workers and migrant workers struggling to return home and provide for their families after losing their jobs, suffers without a safety net.

This situation has demonstrated that FDI from China and elsewhere needs to include health initiatives and anti-pandemic measures to strengthen the health care system in Nepal as well as in other developing countries with large-scale infrastructure investments. The government of Nepal needs to promote public-private modalities of investment so that the community, as well as other parties, benefit from FDIs under the BRI and otherwise. Additionally, as China and the US fight for global dominance, it will be important for China to demonstrate its commitment to multilateralism and transparency to overcome the criticisms it faces in BRI borrower countries, which are skeptical about its debt diplomacy playbook.

The sustainable, comprehensive implementation of BRI projects will be especially important as China potentially faces a competitor in Asia, and presumably other BRI countries, with the introduction of the Blue Dot Network, an infrastructure development project unveiled in November 2019 by the US, together with Japan and Australia. Many are already viewing BDN as a counterpart of China’s BRI and a way for US and its allies to ensure that they can offset China’s infrastructure financing. Moreover, the BDN “aims to promote quality infrastructure investment that is open and inclusive, transparent, economically viable, financially, environmentally and socially sustainable, and compliant with international standards, laws, and regulations.” Many of these standards are ones that BRI projects have been accused of failing to meet across borrower countries. Therefore, China must recognize that in Nepal and other developing countries, it will be held to a higher standard and scrutiny moving forward.

Bipin Adhikari is a constitutional expert. Bidushi Adhikari is associated with Nepal Consulting Lawyers, Inc as a research assistant

Foreword by Dr Bipin Adhikari

It is with great pleasure that I write a foreword to this timely exposition and analysis of the laws introduced in Nepal and India to combat the current COVID-19 Coronavirus outbreak. This global pandemic has been wreaking havoc on the lives of people across the globe, already infecting around 3 million people and claiming around a quarter of million lives thus far.

It may be a little bold to call legal responses against this viral pandemic adopted by India and Nepal “progressive laws,” as their existing pieces of legislation are neither bold nor comprehensive enough to address the various dimensions and issues of the crisis.

The main purpose of a legal academic writing should be to perceive and portray patterns and relations in a body of legal rules so as to make it manageable, teachable, comprehensible and usable. In Nepal, we have a limited number of professionals in the field of law who are concerned with the academic study of law and legal principles. Most of those who do write on legal subjects produce commentaries on existing Acts or epitomize a new discourse, debate, or discussion. The present work succeeds in doing both to a remarkable degree.

The study of disaster law by our legal professionals has evoked a great deal of controversy. There are some who take the view that the crisis or epidemic laws should lay down the rights of the instruments of the state to battle such unprecedented situations. Others take the view that an intelligent approach to the study of all law, whether statute or other common law, is possible only if it strikes a balance between the rights and duties of the state. Regardless of either approach, it is obvious that a writer who attempts to collate and explain the fundamentals of epidemic law which generally trigger legal systems, renders a useful service to legal learning.

The study of disaster law by our legal professionals has evoked a great deal of controversy. There are some who take the view that the crisis or epidemic laws should lay down the rights of the instruments of the state to battle such unprecedented situations. Others take the view that an intelligent approach to the study of all law, whether statute or other common law, is possible only if it strikes a balance between the rights and duties of the state. Regardless of either approach, it is obvious that a writer who attempts to collate and explain the fundamentals of epidemic law which generally trigger legal systems, renders a useful service to legal learning.

The first print of this book seems to be a comprehensive collection of the laws, views of the courts and international practice arranged under appropriate heads. The authors’ reading that the epidemic law regimes in India and Nepal are neither comprehensive nor progressive cannot be overruled. We do not have modern policies, laws and institutions to combat health emergencies. The legal response to health emergencies, like the outbreak of a pandemic, has been poor. Neither country has a comprehensive law that deals with all aspects of prevention and control of a pandemic in the first place. The most important issue in such emergencies is to enable the federal agency to work with all provincial and local hospitals and health posts under federal coordination, resources and external support. Management of large-scale public health crises (i.e., the Coronavirus outbreak) is impossible without cooperation and coordination among the units of governance.

This begs the question about what kind of legal regimes are necessary in order to properly deal with a global pandemic of this scale and its threat to people’s lives, their livelihoods, and the larger economy of a state. Considering some of the issues that have risen in countries that have had large outbreaks of the Coronavirus may be useful in this regard. In contrasting the legal regimes in China (i.e. authoritarian) to that in South Korea (i.e. dramatic), some American scholars were quick to conclude that democracies, with their ingrained values of transparency, were better equipped at handling public health emergencies, while “[a]uthoritarianism is the greatest public health risk.” With news about China stifling whistleblower doctor Li Wenliang, some concluded that China had compromised the freedom of expression and curtailed the free flow of information. Of course, the tables quickly turned, as the pandemic overtook the United States and severely crippled its public health system.

There are various legal mechanisms at the United States federal government’s disposal to deal with a global pandemic like the COVID-19. For example, the National Emergencies Act (1976) and the Stafford Act allow the president to declare a national emergency, which activate emergency provisions and allows the Federal Emergency Management Agency (FEMA) to access nearly $40 billion in disaster relief funding. Additionally the Public Health Service Act allows the health and human services secretary to declare a public health emergency, “which then triggers a broader authority to ‘take such action as may be appropriate to respond.’” Similarly, the surgeon general is also enabled by this act to use his/her judgment to decide on any measures necessary to prevent the spread of communicable diseases. Additionally, the 10th Amendment under the U.S. Constitution also grants all power that is not specifically allocated to the federal government to the states, which then have the authority to take actions such as isolation and quarantine in their respective jurisdictions.

As such methods are imposed, some questioned how they infringe on Americans’ civil liberties, including individual freedoms, freedom of association, or a restriction on liberty. However, top legal scholars, like Harvard Law School faculty members, Charles Fried and Nancy Gertner, agree that “the restriction on individual freedom is largely appropriate for the circumstance.” When implementing surveillance measures that have been used by other countries, the issue comes down to whether such measures are proportionate with the purpose of containing the virus. However, Professor Gertner argues that the government cannot target individuals, like by tapping phones, or one business over a similar one, as the common good would outweigh the individual freedoms.

In Nepal, we have a plethora of peripheral laws that may become helpful in dealing with epidemics, but an integrated comprehensive legislation is overdue. The components of national health services, which are responsible for the diagnosis and treatment of individuals with infectious diseases, should act uniformly and in close coordination with a federal agency during the crisis. Local authorities may also be handed over statutory obligations and powers to control the spread of infectious diseases under the law. When it is considered that the existing law is, however, also seemingly quite inadequate in addressing the problem and that much more may be needed, one is bound to ask questions about how much of the world’s resources, wealth, energy and intellect is to be spent on this task of regulation and control.

In contrasting the South Korean legal regime with the American, B. Kim, a critic, writes that “[b]ehind the Korean government’s ability to afford ‘openness’—both in maintaining governmental transparency and in allowing for physical movement—in fact, is a custom-made legal apparatus that has empowered authorities to collect and disseminate private information in aggressive ways.” For example, through Article 76-2(2) of the South Korean Infectious Disease Control and Prevention Act (IDCPA), (1) the health minister is legally authorized to collect private data of citizens who are either confirmed with having the virus or are potential patients, and (2) health authorities can request private telecommunications companies as well as the National Policy Agency to share suspected and infected patients’ location information. Thus, without a warrant, South Korean authorities are empowered to gather such persons’ surveillance footage, credit card histories, and geolocations through cellular data and share them with the larger public to warn them about infected patients or buildings in the public vicinities.

This sort of digital surveillance has also been used in various other countries. In Singapore, the government has published an online dashboard that contains detailed information about each positive case of COVID-19; details include which street the person lives on, where he/she works, and the details about their travel history. In India, the state government of Kerala used geo-mapping to locate the primary and secondary contacts of a family that tested positive for the virus. In Taiwan, the National Health Insurance Administration and the National Immigration Agency joined forces to track the recent travel histories of citizens and their health information to identify high risk patients and monitor them through their cell phones.
The government’s access to such extensive private information, however, begs the question of how to prevent the misuse of this information by the government after the public health emergency has terminated. Many countries are going forward with such digital surveillance measures without much discussion and debate in their respective societies. To help guide this process in democratic nations with values regarding privacy and civil liberties, the Electronic Frontier Foundation provides some guidelines, including only necessary and proportionate privacy intrusions, data collection based on science, not bias, an expiration for additional authority, transparency, and due process (i.e. in the case that a government limits a person’s right based on “big data” and the concerned individual wishes to challenge the conclusions and limits).

In Nepal, we have a plethora of peripheral laws that may become helpful in dealing with epidemics, but an integrated comprehensive legislation is overdue. The components of national health services, which are responsible for the diagnosis and treatment of individuals with infectious diseases, should act uniformly and in close coordination with a federal agency during the crisis. Local authorities may also be handed over statutory obligations and powers to control the spread of infectious diseases under the law. When it is considered that the existing law is, however, also seemingly quite inadequate in addressing the problem and that much more may be needed, one is bound to ask questions about how much of the world’s resources, wealth, energy and intellect is to be spent on this task of regulation and control.

I want to thank Alok Kumar Yadav (India) and Jivesh Jha (Nepal) for undertaking such an important and timely research in a very short span of time. This work is an important first step towards rationalisation, for it does, by its very able and effective exposition, enable one to evaluate the dimensions of the problem and arrive at some sort of consensus of the existing legal apparatus. I trust the book will be useful not only to students in legal institutions, but also to the wider circle of scholars, practising lawyers and others interested in law.

Senior Advocate, Nepal Consulting Lawyers, Inc.
Founder Dean, Kathmandu University School of Law

April 28, 2020

सरकारले संवैधानिक परिषद्सम्बन्धी अध्यादेश र राजनीतिक दलसम्बन्धी अध्यादेश ल्याउनु गलत समयमा गलत काम भयो। किनभने, दुईवटै अध्यादेश संविधानसँग सम्बन्धित छन्।

अब, प्रधानमन्त्रीय प्रणालीलाई अलिकति बलियो बनाउने भन्ने आधारमा संसदीय व्यवस्थाभित्र नयाँ किसिमको विशेषताहरू थपिएको त हो। जस्तोः दुई वर्ष सरकार गठन गरेको नपुगिकन अविश्वासको प्रस्ताव ल्याउन नपाउने, दुई वर्ष पुगेपछि अविश्वासको प्रस्ताव ल्याउँदा पनि वैकल्पिक प्रधानमन्त्रीका नामसँगै प्रस्तावित गर्नुपर्ने। त्यो अविश्वासको प्रस्ताव असफल भयो भने फेरि, अर्को एक वर्ष नभइकन अर्को प्रस्ताव प्रस्तुत गर्न नपाउने। अनि त्यसैको सन्दर्भमा दल विभाजन गरेर प्रधानमन्त्रीय शासनलाई कमजोर बनाउने परिस्थिति नआओस् भन्नका लागि दल विभाजन गर्ने ऐन पनि बलियो बनाइएको हो ।

उबेला पदाधिकारी नियुक्ति गर्दा राजाले पनि त्यसलाई दुरुपयोग गरेकै हो। यसरी सबैले दुरूपयोग गरेपछि संवैधानिक परिषद बनाइएको हो र त्यो परिषदमा प्रधानमन्त्रीले ल्याएका प्रस्तावहरूको ‘भेटिङ’ गराउने प्रणालीको व्यवस्था गरिएको हो।

यदि दल विभाजन गर्ने चलखेल भएको छ भने कम्तीमा पनि केन्द्रीय समितिमा ४० प्रतिशतको समर्थन र सँगसँगै जनताको ‘म्यान्डेट’ लिएर आएका संसदीय दलका सदस्यमध्ये पनि ४० प्रतिशत भनेर सकेसम्म सरकारलाई स्थिरता दिने उद्देश्यले यी सबै प्रावधानहरू आएका हुन्।

अब, त्यो स्थिरतालाई समाप्त गर्ने चाहिँ उद्देश्य अध्यादेशमा देखिन्छ। जानेर गरेको हो वा नजानेर गरेको हो। तर, परिणाम चाहिँ अस्थिरता हो।

भनेपछि त्यो संवैधानिक विषयवस्तुमा कुनै समस्या छ भने संसदमा छलफल गरेर त्यसको निकास खोज्नुपर्ने हो। अहिले चाहिँ त्यस्तो देखिएन। जसरी एउटा विद्युतीय रफ्तारमा प्रधानमन्त्रीले मन्त्रिपरिषदबाट अनुकूलता मिलाएर राष्ट्रपतिबाट स्वीकृत गराउनुभयो, त्यो देख्दाखेरि के लाग्छ भने यो संवैधानिक परिपाटीको एउटा आधारभूत विषयवस्तुमा पनि राष्ट्रिय सहमति कायम नगरिकन कम्तीमा पनि छलफल नगरिकन सरकार जे गर्दैछ, त्यसले राम्रो गर्दैन।

यो संवैधानिक परिषद्सम्बन्धी अध्यादेश दुईवटा कुरालाई स्थापित गर्न ल्याएको हो। एउटा कुरा के हो भने संवैधानिक अंगका पदाधिकारीको नियुक्तिको सिफारिस गर्दा त्यो सिफारिस गर्ने अधिकार मूलतः प्रधानमन्त्रीको हो। तर, प्रधानमन्त्रीले त्यो अधिकारलाई जथाभावी प्रयोग गरेको विगतको अनुभव छ।

राजाले पनि त्यसलाई दुरुपयोग गरेकै हो। यसरी सबैले दुरूपयोग गरेपछि संवैधानिक परिषद बनाइएको हो र त्यो परिषदमा प्रधानमन्त्रीले ल्याएका प्रस्तावहरूको ‘भेटिङ’ गराउने प्रणालीको व्यवस्था गरिएको हो। ‘भेटिङ’ भनेको के हो भने, बाँकी ५ जना सदस्यहरू जो–जो छन्, उनीहरूले प्रधानमन्त्रीले ल्याएको ‘क्यान्डिडेट’ राम्रो छ कि छैन? भनेर समूहगत रूपमा छलफल गर्दछन्। निकास दिने भो भने दिन्छन्। नदिने हो भने प्रधानमन्त्रीले ‘क्यान्डिडेट’ फेर्न सक्छन्।

तर, प्रधानमन्त्रीलाई रूचि नभएको या त प्रधानमन्त्रीले उचित नसम्झेको मान्छे ल्याउने पनि होइन। उहाँले ल्याएको मान्छेमा सबैको सहमति हुन्छ भने मात्र त्यसलाई नियुक्तिको सिफारिस गर्ने हो। होइन भने गरिन्न। त्यतिका लागि वि.स. २०४७ सालदेखि संवैधानिक परिषद ल्याइएको हो। तर, सुरूदेखि नै के भयो भने प्रधानमन्त्रीले भागवन्डाको ‘अफर’ गर्नुभो। अरूहरूले पनि खुसीसाथ स्वीकार गरे। आ–आफ्नो दुनो सोझ्याए। अहिलेसम्म त्यसरी नै चलाउने प्रयास गरिँदैछ।

राज्यले पाउनुपर्ने स्वतन्त्र, क्षमतावान, उच्च नैतिक चरित्र भएका विवेकपूर्ण मान्छेहरूको व्यवस्थापन गर्नलाई प्रधानमन्त्री असफल भएको कारण त्यही हो।
अब त्यति पांच जनालाई मिलाएर लैजान नसक्ने स्थिति प्रधानमन्त्रीको होइन। तर, उहाँ त्यो प्रावधानलाई चाहिँ गणपूरक सङ्ख्याको व्यवस्था गर्ने अनि बहुमतले निर्णय गर्ने भन्ने प्रकारको प्रणालीमा जान खोज्नु भो। जुन चाहिँ संविधानको उद्देश्य पनि होइन।

मलाई लाग्छ, त्यो संवैधानिक मानिँदैन। अध्यादेशमार्फत संविधान संशोधन हुन सक्दैन। संविधानको धारा २८४ ले बहुमतीय प्रणाली भएको भए त्यसको त्यहाँ उल्लेख गर्ने नै थियो। तर, त्यहाँ उल्लेख छैन।

दल विभाजन का सम्बन्धमा यसरी अर्थात् पहिलो अध्यादेशको जुन संशोधन छ, यो असंवैधानिक हुँदैन। तर, उद्देश्य जुन थियो हाम्रो संविधानको त्यसलाई कुठाराघात गर्‍यो पहिलोले।

दोस्रो त असंवैधानिक नै छ। किनभने संविधानले उल्लेख गरेको व्यवस्थाभन्दा बाहिर गएर संशोधन ल्याइँदैछ। अब भन्नलाई चाहिँ उपसभामुख नभएको कारणले गर्दा गाह्रो भयो भन्ने छ। उपसभामुखको निर्वाचन नभएको कारणले गर्दा केही हुँदैन। संवैधानिक परिषद्को बैठक बसेर निर्णय गर्न सक्छ, पदै खाली छ भने।

यो अध्यादेशबाट प्रजातन्त्रको मूल्य र मान्यतामाथि प्रहार भएको छ। किनभने जुन पदमा स्वतन्त्र भएर भूमिका निर्वाह गर्नुपर्दछ, त्यो अब झनै कम्जोर हुन जानेछ प्रधानमन्त्रीले चाहेको अवस्थामा।

परम्पराहरू निर्वाह नै नगरीकन बैठक बस्ने भन्ने हुँदैन। तर, उपस्थिति भएकाहरूलाई उपस्थित गराउने र निर्णय गर्ने हो। संवैधानिक परिषद ऐन त ल्याइयो, त्यसामा पनि कमजोरी केही थियो। तर, ऐनको समस्या भनेको सामान्य हो। तर, दृष्टिकोणको समस्या यहाँ ठूलो हुन गयो। र, संविधानलाई समेत संशोधन गर्ने गरी अध्यादेश राष्ट्रपतिले पारित गर्नुभयो।

अब प्रधानन्यायाधीशलाइ चित्त नबुझ्ने मान्छे वा प्रतिपक्षी दलको नेताको अलग आवाज हुँदाहुँदै अहिलेको व्यवस्थाअनुसार प्रधानमन्त्रीले सिफारिस गर्नसक्ने हुनु भो। यहाँनेर बुझ्नु पर्ने चाहिँ के हो भन्दाखेरी प्रधानन्यायाधीशलाई कुनै कमिटीमा राखिन्छ भने प्रधानन्यायाधीशको सल्लाहको विरोध गर्नलाई होइन, समर्थनको लागि हो।

प्रधानन्यायाधीशलाई देशको संविधानको बारेमा निर्णय गर्ने, त्यसको व्याख्या गर्ने प्रधानन्यायाधीशको हैसियत यसरी खुम्च्याएर संवैधानिक परिषदले काम गर्ने भन्ने हुँदैन। त्यसको विपरित काम गर्ने कांग्रेस र नेकपामा कुनै फरक मैले देखेको छैन। आ–आफूले पर्दाखेरि यो व्यवस्थालाई दुरुपयोग गरेकै हो।

अहिलको व्यवस्था अनुसार दुरुपयोग भागबण्डाका आधारमा गरिएको थियो भने अब त भागबन्डा पनि नहुने परिस्थिति निर्माण हुँदैछ। हामी अझ एकस्तर तल खस्दैछौं। र, यो अध्यादेशबाट प्रजातन्त्रको मूल्य र मान्यतामाथि प्रहार भएको छ। जुन पदमा स्वतन्त्र भएर भूमिका निर्वाह गर्नुपर्दछ, यति कमजोर तरिकाले संविधानको संशोधन हुन्छ प्रधानमन्त्रीले चाहेको अवस्थामा र जोसुकै पनि सिफारिस हुन सक्ने यदी वातावरण तयार गरिन्छ भने, त्यो त संविधानले खोजेको एकदमै होइन। लोकतन्त्रलाई त असर पर्ने नै भो।

(संविधानविद् अधिकारीसँग नेपालन्युजकर्मी जंग तामाङले गरेको कुराकानीमा आधारित)  

राष्ट्रपति विद्यादेवी भण्डारीले सोमबार संविधानको धारा ११४ बमोजिम मन्त्रिपरिषद्को सिफारिसमा राजनीतिक दलसम्बन्धी (दोस्रो संशोधन), अध्यादेश २०७७ जारी गर्नुभएको छ । यसले दल त्यागसम्बन्धी अहिलेको प्रावधानलाई संशोधन गरेको छ ।

अहिलेको दलसम्बन्धी ऐन तीन वर्षअघि ल्याइएको हो । नयाँ संविधानले व्यवस्था गरेको संसदीय पद्धति तथा यसका लागि व्यवस्था गरिएका संरचनाहरूबमोजिम नै ऐन ल्याइएको थियो । संविधानले राजनीतिक अस्थिरताविरुद्ध तीनवटा प्रावधान उल्लेख गरेको छ । तीनवटै प्रावधान विगतभन्दा फरक छन् र स्थिर सरकारको पक्षमा छन् । पहिलो प्रावधानमा प्रधानमन्त्रीविरुद्ध प्रतिनिधिसभामा तत्काल कायम सदस्यहरूको एकचौथाइ सदस्यले लिखित रूपमा अविश्वासको प्रस्ताव पेस गर्न सक्ने भए पनि प्रधानमन्त्री नियुक्त भएको दुई वर्षसम्म पेस गर्न नमिल्ने व्यवस्था गरेको छ । त्यस्तै, एकपटक राखेको अविश्वासको प्रस्ताव असफल भएको एक वर्षभित्र अर्को अविश्वासको प्रस्ताव पेस गर्न नसकिने व्यवस्था छ ।

दोस्रो, अविश्वासको प्रस्ताव पेस गर्दा पहिले प्रधानमन्त्री फालौँ अनि अर्को प्रधानमन्त्री छान्दै गरौँला वा राजनीतिक समीकरण मिलाएर सरकार बनाउँदै गरौँला भन्न पाइँदैन । अर्थात्, अविश्वासको प्रस्ताव पेस गर्दा प्रधानमन्त्रीका लागि प्रस्तावित सदस्यको नामसमेत उल्लेख गरेको हुनुपर्छ । तेस्रो, प्रधानमन्त्रीले प्रतिनिधित्व गर्ने दल विभाजित भएमा वा सरकारमा सहभागी दलले आफ्नो समर्थन फिर्ता लिएका कारण प्रतिनिधिसभामा बहुमत शंकास्पद हुन गएमा प्रधानमन्त्रीले विश्वासको मतका लागि सभासमक्ष प्रस्ताव राख्न सक्छन् । त्यस्तो प्रस्ताव उनले तीस दिनभित्र आफूले छनोटको दिन राख्न सक्छन् ।

यही प्रस्तावको सन्दर्भमा राजनीतिक दलसम्बन्धी ऐन, २०७३ को दफा ३३ (२) को व्यवस्थाको प्रयोग हुन्छ । अर्थात्, प्रधानमन्त्रीलाई अपदस्त गर्नका लागि उनको पार्टी फुटाउन वा विभाजन गर्न चाहनेले कुनै पनि हालतमा प्रधानमन्त्रीको दलको केन्द्रीय समिति र संसदीय दलमा कम्तीमा ४० प्रतिशत सदस्यको सहमति जुटाउनुपर्ने हुन्छ । न त एकल रूपमा केन्द्रीय समितिको ४० प्रतिशतले मात्र यो काम गर्न सक्छ न संसदीय दलको ४० प्रतिशत मात्रैले । अर्थात्, प्रधानमन्त्रीलाई बिदा गर्न अर्को दल बनाउने प्रयासमा पार्टीको केन्द्रीय समिति र निर्वाचन जितेर आएका सांसद (संसदीय दल) दुवैमा ४० प्रतिशतको क्षमता चाहिन्छ ।

यस्तो अवस्थामा मात्र प्रधानमन्त्रीविरुद्ध कुनै दल बनाएमा वा अर्को कुनै दलमा प्रवेश गरेमा अथवा त्यस्ता सदस्यहरूसमेत भई नयाँ दल गठन गरेमा मात्र उनीहरू संसद्का सदस्य रहिरहन्छन् । दल त्याग गरिएको मानिँदैन । प्रधानमन्त्रीलाई बलियो बनाउने तथा शासकीय स्थिरता प्राप्त गर्ने उद्देश्यले उक्त प्रावधान ल्याइएको हो । सांसदहरूको खरिद–बिक्री तथा संसदीय हैसियतको किनबेचबाट प्रताडित भएको मुलुकले यस्ता प्रावधानहरूको व्यवस्था गरी इतिहास फेरि नदोहोरियोस् भनी सोच्नु अस्वाभाविक होेइन ।

अध्यादेशका बारेमा कुनै सार्वजनिक नीति बनेको वा त्यसमा छलफल भएको देखिँदैन । मन्त्रिपरिषद्मै पनि यो विद्युतीय गतिमा आएको र त्यहाँबाट राष्ट्रपतिकहाँ पुगेको हो । संवैधानिक कानुनको यति महत्वपूर्ण विषय नियमित प्रक्रियाबाट विधेयकका रूपमा संसद्मा पेस हुनुपर्ने हो । राष्ट्रपतिले पनि ‘तत्काल गरिहाल्न आवश्यक छैन कि’, ‘यसलाई एक महिना पर्खेर आउँदो बजेट अधिवेशनमा प्रस्तुत गर्ने कि’ भनेर प्रधानमन्त्रीसँग पर्दापछाडि छलफल गर्नुपर्ने विषय हो । प्रधानमन्त्री र राष्ट्रपतिबीच यति महत्वपूर्ण विषयमा विचार–विमर्श नै नगरी सीधै मन्त्रिपरिषद्मा प्रस्ताव लैजानु राष्ट्रपतिको गरिमाबमोजिम भएको मानिँदैन । त्यसमा पनि यो विषय केवल सत्तारुढ दलको मानाचामलको विषय मात्र होइन । संघीय संसद्मा धेरै दल छन् । संवैधानिक शक्ति सन्तुलनलाई असर गर्ने विषयवस्तुमा बाहिर रहेका र मूल प्रवाहमा आउँदै गरेका दलहरू पनि ‘स्टेक होल्डर’ हुन्छन् । यी कुराहरूलाई बेवास्ता गरी अध्यादेश ल्याउन यत्रो हतार किन गर्नुपरेको हो ? यो सबैको चासोको विषय हो ।

झट्ट सुन्दा सत्तारुढ दलभित्रको तँछाडमछाड वा छिनाझप्टी र विशेषगरी कार्यकारी अध्यक्षसमेतको चेपुवामा परी प्रधानमन्त्रीले यो अध्यादेश अघि बढाउनुभएको हो कि भन्ने धेरैलाई लागेको हुन सक्छ । तर, मन्त्रिपरिषद्को बैठकपछि देखिएको यो समूहको प्रतिक्रिया त्यस्तो छैन । नेकपा एकीकरणको प्रयास प्रधानमन्त्रीको एउटा ठूलो परियोजना देखिन्छ । यस अर्थमा आफैँले यो प्रयासलाई असफल बनाउने उहाँको दृष्टिकोण होला भनी बुझ्न सकिने अवस्था छैन । प्रमुख प्रतिपक्षी कांग्रेसले यस विषयमा गत तीन वर्षमा कहिल्यै टिप्पणी गरेको देखिँदैन । जहाँसम्म अरू सानामसिना दलहरू छन्, उनीहरूलाई यस अध्यादेशको संशोधित प्रावधान अर्थात् केन्द्रीय समिति वा संसदीय दलमध्ये एकको चालीस प्रतिशतको सहमतिबाट पार्टीमा विग्रह आउन सक्ने भन्ने प्रावधानले झनै विचलित बनाउनुपर्ने हो । यो सबैलाई हेर्दा यो अध्यादेशका सम्बन्धमा या त अज्ञानताले काम गरेको छ, या जालझेलले ।

कतिपयलाई लाग्न सक्छ प्रचण्डपीडित प्रधानमन्त्रीले आफ्ना लागि एउटा विकल्प खोज्नुभएको छ । हो, यो एउटा विकल्प नै होला, तर भयानक छ । महामारी भोगिरहेको यो देशले शासकीय स्थिरता खोजेको छ । यो अध्यादेशले त्यो स्थिरतालाई खोसिदिन सक्छ ।

( डा. अधिकारी संविधानविद् हुन् )

Apart from the historical Tibet, the Chinese Constitutional legal system also formed the external environment for Nepal during the making of the Government of Nepal Act, 1948. There appear to be no historical linkages, however.

Apart from the historical Tibet, the Chinese Constitutional legal system also formed the external environment for Nepal during the making of the Government of Nepal Act, 1948. There appear to be no historical linkages, however.

China has remained an ancient civilization. The present Chinese nation is based on the unification of diverse principalities by the first emperor of the Qin Dynasty in 221 BCE. He created a unitary state, and governed it on the strength of perceived divine power. The Chinese emperor was referred to as the son of heaven. Through ritual, Chinese emperors legitimised their rule as divinely ordained. The emperor was the sole legitimate temporal power over all the earth (‘all under heaven”).

In its historical process, China never evolved ideas of freedom, democracy, and constitutionalism, and therefore never tried to write a constitution to ensure them. It remained influenced with two main philosophical trends: Confucianism and Daoism. The Analects of Confucius defined a feudal hierarchy wherein the maintaining of social roles was the basis for political stability. Emperors were to rule benevolently. Officials should defer to those above them in the hierarchy and treat those below them with compassion. The country had 24 imperial dynasties that followed this general pattern of rise and fall over the period from about 2100 BCE up to 1911 C. E. when the Republic of China (ROC) was established. These dynasties, according to G. Robbers, adopted a constitutional system oscillating between a feudal distribution of power and a centralistic autocracy. Efforts were made to regulate the state and its power with a series of texts published by successive governments, but without limitation on power. They tried to reflect a process of continuous study of Western constitutional culture and theory. Implanting the constitutional spirit in was a tough.

Under the Qing Dynasty [1644 to 1911], for example, the Chinese legal tradition and law code used formal rules and punitive laws to enforce the moral teachings of Confucian propriety, a dichotomy that continued to influence the development of law well into China’s formation as a nation and later the People’s Republic of China (PRC) itself. According to S. V. D. Sprenkel, the Qing Code focused on criminal punishments, commercial law, contracts and property; additionally, such formal codes reflected the ideals of governance, while local practice focused on values of relationships and community socialization. Confucian norms of hierarchy, propriety and justice were reflected in many aspects of the Qing Code, including severity of punishment, privileged status of officials, and lack of attention to formal legal education, P. B. Porter adds.

Relationship justice was also adopted from Confucianism into Qing law, wherein the application of law, including criminal punishment, depended on the hierarchical relations in society; namely, such relations favored officials, men and elders as opposed to commoners, women and youth. This also meant that criminal law not only applied to crimes like murder and theft, but also those more civil in nature, including breach of agreement or harm to reputation. Predictably, the severity of the punishment depended also upon the relation between the perpetrator and the victim, and punishments tended to be more severed if the act was declared to violate a Confucian relationship.

Qing law also embodied the notion of “catch-all statues,” meaning that officials were presumed to possess Confucian virtues and propriety necessary to govern society and, therefore, were granted the discretion to implement legal rules. Officials Confucian rectitude was prioritized over their technical and vocation training, which mean the application of law was flexible and depended on the indoctrination of Confucian classics that officials had to undergo prior to their appointment. This approach, states J. R. Levenson, was reflected in the subsequent development of the legal sector in China under the ROC and the PRC itself.

Eventually, the Meiji Constitution of Japan in large part inspired the idea of a constitutional monarchy as well as a written constitution in China around the end of the 19th century. Although conservative monarchists who were loyal to Empress Dowager Cixi overthrew the first attempt at constitutionalism during the Hundred Days’ Reform (1898), they eventually ended up adopting the same policies later on.
While its powers were waning, the Qing government sent official delegations to countries like Great Britain, Germany, and Japan to study their constitutions, and ultimately, decided to imitate monarchical constitutionalism. In 1908, the first constitutional document, the Royal Constitutional Outlines (qinding xianfa dagang), was published. The Royal Constitutional Outlines, with the main goal of retaining royal power, allocated nine articles addressing the emperor’s rights. The first one, for example, highlighted that the emperor would rule over the Qing empire forever with everlasting honor. Only the appendix to the first constitution addressed the rights and duties in 14 articles of the emperor’s subjects.

Then, in 1911, the first constitutional document legally enforced (the “Nineteen Covenants”) came to be, following the eruption of the Xinhai Revolution that led to the elimination of the Qing empire, the final imperial dynasty in China. This new document more strongly limited the powers of the state, but it could not save the dynasty from breaking down, notes Robbers.
As Qing Dynasty’s hold was weakening, according to Potter, it launched various initiatives to reform the legal system, including establishing the Imperial Law Commission in 1904. This Commission was tasked with evaluating the legal systems of foreign countries, especially Japan and Germany, to draft legislations that could be inducted into the Chinese system while preserving the essence of Chinese values and identity. This tension to adopt international knowledge and technology while maintaining Chinese traditions became a matter of huge debates and continued to influence how China opened up to the rest of the world during the fall of the Dynasty and thereafter.

The Qing Imperial Law Commission reflects a departure of the Chinese legal system from the traditional values in the Qing Code. For example, the Commission prepared for various types of laws, including Company Law, an Administrative Court Organization Law and a Criminal Code, as well as legislation regarding foreign trade, trademarks and a Civil Code, the last of which shifted the legal code from a punishment-based one to a rights-based on the basis of socio-economic relations. The Civil Code also distinguished itself, as potter notes, from the Criminal code in matters of punishable criminal acts. Even though the Qing government was too weak to ensure the changes were implemented, many working to reform these laws continued to work under the government of the ROC.

With the end of the Qing Dynasty and the establishment of the ROC in 1911, China’s transition to having a modern government intensified. The Nationalist Party of China, inspired by the philosophies of Dr Sun Yat-sen, the prominent Chinese politician, tried to establish a parliamentary system of dual governance, wherein state institutions like the legislatures, courts and administrative agencies operated under the guidance of another set of parallel state organs, a system that was later replicated by the Communist Party of China.

Robbers maintains that under the revolutionary government’s Governmental Organization Outlines of the Republic of China (zhonghua minguo linshizhengfu zuzhi dagang), the governing structure of the new government was structured after the one in the United States. Just as the American colonial states forming a union, the Chinese provinces declared their independence from the Machus, foreigners from Manchuria. Shortly after, Sun Yat-sen legislated the Transitional Covenantal Constitution of the Republic of China after yielding power to politician Yuan Shikai (1859–1916). This Constitution transformed the presidential system in China to a cabinet system, and the difference between two systems mirrored the process of modern Chinese constitutionalism.

Due to economic and political crises under the ROC, which became regular, an effective national government couldn’t be established, although between the relative peace period from 1927 to 1937, the ROC made significant progress in law making.
Under the ROC, several significant legislations were introduced, including the Civil Code of 1929 (combining civil and commercial regulations per the Swiss law model and departing from relational justice norms of Qing China), a Company Law and Negotiable Instruments Law of 1929, a Criminal Code of 1935, a Civil Procedure Law of 1935 and a Trademark Law of 1936. The concept of “legal persons” and “natural persons,” derived from Europe’s civil law norms, pushed aside references to social relations on the basis of legal status. Additionally, R. L. Maddex notes, the legal system combined objectivity in how it treated legal actors with subjectivity in the analysis of legal acts, thus solidifying the role of intent as a basis for juristic acts, unlike in the Qing legal code. ROC law also distinguished public and private law; e.g. obligations like contracts were considered private even when they involved public entities, thus departing from the Qing notion that conflated public and private, and public offenses were often subject to criminal punishment.

The nationalist government, led by Sun Yat-sen, ended the warlords’ separatist regimes. Sun resigned from the new republic as its president and founded the Kuomintang or the Nationalist People’s Party. Sun’s successor, Chiang Kai-shek, and the new nationalist government adopted Sun’s political theory as its constitutional foundation. Chiang unified most of China by 1928. Sun had predicted that the nationalist revolution would have three different phases – the military, the disciplinary, and the constitutional. As such, the Nationalist Party was going to lead the first two periods while returning the power to the people in the third phase. The people, Sun believed, were ignorant and had to be educated to exercise power. Chiang aimed to lengthen the second period as much as possible, although he faced opposition from the Communists.

According to R. L. Maddex, in dividing up the government, in addition to the three familiar in the West, he also included an examination power and a supervising power, which followed the traditional Chinese political wisdom. The Nationalist Party was successful in launching an extensive legislative program in 1928, followed up the Constitution of the Republic of China in 1947, which is still implemented in Taiwan today. However, while the Constitution granted comprehensive rights to the people of China, Chiang still managed to take absolute power for himself. Further democratic reforms were restricted by Japan’s aggression.

Ultimately, the Nationalists lost power in China, mainly due to corruption and their failure to defeat Communists on the battlefields. Following World War II, the Communist Party, in 1949, defeated Chiang, abolished the Nationalist Party legal system, without a replacement, and established the People’s Republic of China in Beijing. Chiang and his followers fled to Taiwan, and although a document named the Common Program served as a constitution, the Party’s ever-changing policies regarding civil and political life have influenced China ever since. Scholars argue that the lack of a coherent legal system has yet to be rectified, notes Robbers.

Such developments under the ROC law are still influential today, as seen, for example, in the Taiwanese court system that considers rulings under the ROC as legal precedent. Additionally, despite the limitations of application to just a few cities along the Yangtse River, owing to ROC’s political and military weakness, norms established under the ROC went on to influence and provide a foundation for how laws were drafted and interpreted in the PRC in its early years as well as legal reforms in the post-Mao era. Thus, according to Potter, the leaders of the revolutionary movement in China were experienced in legal institutions and regulatory processes, upon which they drew with regards to governance and regulation in the PRC.

[This article is part of the research work the author is conducting on the first Constitution of Nepal, issued in 1948]

[pdfjs-viewer url=”https%3A%2F%2Fbipinadhikari.com.np%2Fwp-content%2Fuploads%2F2020%2F01%2Fnew-doc-2020-01-12-10.35.52_20200116150541.pdf” viewer_width=100% viewer_height=1360px fullscreen=true download=true print=true]

Nepal and historical Tibet have shared a longstanding relationship. Tibet remained a country without a written constitution, until its status changed to an autonomous province of China. The Tibetan system did not contain elements that could have contributed to the development of a constitutional framework as derived by Padma Shamsher.

In 1947-48,Prime Minister Padma Shamsher drafted the first Constitution of Nepal, and his external environment during this time was limited to a few spheres of influence. Nepal had diplomatic relationships with historical Tibet (i.e. the Tibet in 1948 and prior), China, Britain and India, and the Nepalese had reasons to be informed of their systems of governance due to such diplomatic relations.

Nepal and historical Tibet have shared a longstanding relationship. Tibet remained a country without a written constitution, until its status changed to an autonomous province of China. It was influenced by Buddhism in its spiritual and temporal manifestation.However, as this article argues, the Tibetan system did not contain elements that could have contributed to the development of a constitutional framework as derived by Padma Shamsher. This is still important as a point of reference, because it helps to know the significance of Padma Shamsher’s Constitution given the environment in which it was enacted.

Like Nepal, historical Tibet was also an inaccessible territory. Tibet was largely a high plateau surrounded by mountains and divided into three geographical areas:the central plateau, the valleys of the upper Indus and Brahmaputra river systems and the fertile lower regions of eastern Tibet. The Tibetan people are related to the Mongols of Mongolia and China’s Inner Mongolia Autonomous Region, but are themselves a separate race with their own language, culture and religion. Historically, they were pastoral people who raised animals like oxen, yaks, sheep and horses. As such, Tibetans used to spin wool for their own usage as well as for export, and irrigation in the plateau and fertile valleys provided wheat and barley for local consumption.

As previously stated, Buddhism played a major role in shaping Tibet’s social structure, government and customs since the religion was introduced in the region in the seventh century. According to a document of International Commission of Jurists (ICJ), a highly developed and distinct religion, together with the centralized institution of the lamasary, shaped Tibet’s social and political life and strongly influenced Tibetans outside Tibet as well. This remains the case even now.

Due to Buddhism’s prevalence in much of Tibetan life, and the people’s lack of willingness to transform it, political institutions were unable to develop in the region. Monasteries were dispersed throughout the country and functioned as the region’s religious administration, forts, granaries and guardians of Tibetan culture and centers of education. Additionally, Tibetan Buddhism, unlike Mahayana Buddhism, upholds the system of reincarnation, wherein the spirit of the Living Buddhas is reincarnated or reborn in living persons. As such, the Dalai Lama is the spiritual and temporal ruler and is regarded to be the reincarnation of the Tsong Ba, the founder of Tibetan Buddhism. The Panchen Lama is considered second to the Dalai Lama and, before 1950, had no claim of succession to the throne of the Dalai Lama.

As the ICJ report points out, Tibetan Buddhism is also known as Lamaism, a form of Tantric Mahayana that can be traced to ancient Hindu and Vedic practices as well; Tantric Mahayana was degenerating Buddhism, and symbolism and magic formals were overshadowing Buddhism’s real teachings. Lamaism, however, did contain some aspects of the native Tibetan religion, specifically the belief that countless spirits and demons control a person’s life, and such a person attempts to control or appease such beings through the use of magic spells and formulas. Thus, in Lamaism, the Eternal Buddhas of Mahayana are considered to be powerful, rather than benevolent, spirits who use their might to subdue demons and force them to serve man. Tibetan art, likewise, reflects this fierce, superdemon-like portrayal of Buddhas. Typically, this aid from the divine is appeased through sacred texts, repetition of certain prayers (e.g. Om mani padme hum) and ritualistic formulae having magical powers.

Some scholars argue that while Tibet has features of a purer Buddhism (e.g. wherein its monastic centers have supported Buddhist learning via accurate translations of sacred texts, a theistic theology has been developed in its Adi-Buddha doctrine and Buddha’s teachings are communicated to the common person), sacred texts are often valued for their magic power against evil forces rather than for their guidance to truth and a higher life.Additionally, Lamaism is also characteristic of the identification of religion and state, as historical Tibet functioned almost as a theocracy, wherein the Dalai Lama and the grand lamas of the various monastic centers, with thousands of lamas or monks under them, ruled the nation.

In some monasteries in historical Tibet, the position of the grand lama was purely hereditary, regardless of his spiritual fitness. Where ideals of celibacy prevailed, grand lamas, or abbots, were believed to be successive incarnations of a Bodhi-sattva or of a predecessor. The Dalai Lama himself was regarded as an incarceration of the Bodhi-sattva Chenrezi (Avalokitesvara) and wasreferred to as the “Living Buddha.” In this way, the rule of the Dalai Lama was given divine sanction, and the close ties between religion and the state accounted for Lamaism’s influence in Tibet.

As a historical reference, it may be noted here that after the Chinese Revolution of 1911, which ended with the collapse of the Qing dynasty, Amdo, a region in northern Tibet, came under the rule of Hui Muslims. Prior to the Chinese Revolution, the majority of the Tibetan region was dominated by the Mongols, who were in favor of the Dalai Lama, although the Dalai Lama’s government was unable to establish any political, military or fiscal control over the region.

After the Mongols’ fall in 1724, the Qing dynasty established Xining (or Amdo) as the administrative region of Qinghai province and continued to allow large Tibetan monasteries, such as Labrang, Repkong and Kurdi to retain considerable power over the Tibetan population. With the takeover of the Amdo region, the Hui Muslims pushed down south, but were challenged by the authority of the Golok tribal chiefs and failed to dominate the areas. Therefore, the Golok and Sokwo tribes (ruled by kings) and the tribes headed by secular leaders and monasteries enjoyed independent influence until Tibet’s integration into China.

As Pirie (2013) explains, there existed no formal or centralized political control or administration in the Amdo region, although the Hui Muslims established some extent of fiscal and administrative control over sects of largely agricultural Tibetan populations. Under the monasteries’ rule, headmen were appointed to the group of tribes under its jurisdiction; under the influence of Labrang, for example, the headman, who was a monk, held office for three years, rotated between various tribes, settled arising issues and assigned headmen to smaller groups.

Additionally, if conflicts arose and the headman was unable to resolve it or there was a lack of community consensus, it would be referred to the monastery or, in serious cases, to a senior lama, who would act as a mediator. In this way, the monastery exercised some sort of legal control over matters. Where monastery rule was missing, tribes were headed by an elder man or hereditary rulers, who would all perform similar functions as the headmen and occasionally called on senior lamas (even those from outside their own monasteries) to resolve conflicts between ruling families.

Gushi Khan, a Mongol prince, in 1642 declared the head of the Gelugpa sect of Tibetan Buddhism, the Fifth Dalai Lama, as holding supreme authority over Tibet, both as a religious as well as a temporal ruler, as Choedon (1996) explains.His rule was legitimized because he was believed to be the reincarnation of Avalokiteshvara, the Bodhisattva of compassion, or the founder and protector of the Tibetan race, and he enjoyed military protection provided by the Mongols and the Chinese. The Lord Chamberlain, the Chikyab Kenpo, served as the Dalai Lama’s link between his religious and secular administrative staff and was selected by the Dalai Lama himself.

The administrative system was headed by a Prime Minister and a cabinet, and during the thirteenth Dalai Lama’s rule between 1879 to 1933, he appointed three Prime Ministers, two layman and a monk who jointly decided on state matters, although the final authority still lay with the Dalai Lama. Additionally, the executive functions were handled by the Kashag or the Cabinet, composed of four ministers (three of whom were lay officials and one of whom was a high-ranking monk official), and together, they handled internal administration matters relating to politics, revenue, justice and policy making (led by the Dalai Lama).

On the other hand, the peak ecclesiastical secretariat, the Tsuigtsang, led by four high monk officials, handled the religious administration, dealing with all monk officials-related and monastic issues, as well as some nonsecular issues, including civil suits. The lay officials were selected from aristocratic families, who were allowed to retain their estates in exchange for providing one son to serve in government. Additionally, the government structure also had a National Assembly, representing the whole nation, including lay and monk officials, representatives of all classes and professions, totaling about 700 people and being called for only during major decision making procedures or emergencies and without any legislative function or control over the executive.

While theoretically, Tibet had a centralized system of government, its regional and local reach was limited, and the system relied on high cooperation between people in the community. This system gave way for indigenous leadership and organization and significant social and political autonomy; for example, important issues were taken up by community meetings and petitions were sent to regional or central government through the headman. In cases of abuse of power by leaders, the people had the capacity of appealing to the central government in Lhasa and even the Dalai Lama himself.

Lawmaking and a systematic, centralized judicial system was largely lacking in the Dalai Lamas’ regime, Halle argues, and there existed a mostly unsystematized administration of justice which lacked legal professionals (except in Lhasa, where government officials were designated to be judges). The outcomes of legal cases often took the form of mediation and an agreement between the parties. Additionally, criminals (e.g. traitors) were tried and punished, although high ranking officials, often monks, were reluctant to become very involved with the conviction, often referring cases back to the local level authority, Pirie (2013) writes.

In the given background, what Padma Shamsher created as a Constitution was certainly a modernizing document that would break the ice, and if implemented honestly, would pave the way for improved government and accountability system.

[This article is part of the research work the author is conducting on the first Constitution of Nepal, issued in 1948]

अदालतले जरिवानाका रूपमा गरेको आयस्ता दरबारले खर्च गर्नु हुँदैन भन्ने पृथ्वीनारायणको मान्यता थियो

नेपालका राष्ट्रनिर्माता पृथ्वीनारायण शाह नेपालको इतिहासमा निरन्तर चर्चामा रहेका व्यक्तित्व हुन् । विश्वका चर्चित विभिन्न राष्ट्रनिर्माताले आफ्नो तात्कालीन परिपे्रक्ष्यमा उपयुक्त हुने गरी, राष्ट्रिय दृष्टिकोण, क्षमता तथा रणनीतिका आधारमा राष्ट्रनिर्माणको प्रक्रिया सुरु गरेका थिए । यो प्रक्रियामा बलको प्रयोग वा सैन्य पक्ष जति महत्वपूर्ण हुन्छ, त्यति नै महत्वपूर्ण आर्थिक, सामाजिक तथा राजनीतिक पक्ष पनि हुन्छन् । यसै प्रसंगमा पृथ्वीनारायण शाहको सोचमा भएको नवनिर्मित राष्ट्रको न्याय प्रणाली पनि एउटा महत्वपूर्ण पक्ष हो ।

पृथ्वीनारायण शाहद्वारा नयाँ नेपालको सिर्जना सैन्य बलसमेतका आधारमा गरिएको थियो भने यसको समग्र एकीकरणका लागि अन्य सामाजिक, आर्थिक, सांस्कृतिक तथा राजनीतिक आधारबारे समेत सोचिएको थियो । दिव्योपदेश जारी गर्नुको मूल उद्देश्य राष्ट्रनिर्माणका स्थापनाकालीन सिद्धान्त तथा नीति स्पष्ट गर्नु नै थियो । यसै प्रसंगमा राष्ट्रनिर्माताले न्याय व्यवस्थाको विषयमा समेत सोचेको देखिन्छ । हुन त, न्याय प्रशासनको क्षेत्रमा उनको धेरै ठूलो योगदान छैन, उनी आफैँले यो उल्लेख गरेका छन् ।

अठारौँ शताब्दीको उत्तरार्द्ध तथा पृथ्वीनारायणको शासनकालमा हिमवत् खण्डमा प्रहरीसम्बन्धी वर्तमानको जस्तो धारणा विकास भइसकेको थिएन । प्रशासनका विविध पक्षले शान्तिसुरक्षाको कार्य गर्थे । तथापि, उनको समयमा दण्ड प्रशासनका लागि अदालतहरू स्थापना भएको उनको दिव्योपदेशबाट स्पष्ट हुन्छ । कति तहका अड्डा अदालत थिए भन्ने प्रश्नको जवाफ उपलब्ध स्रोतले स्पष्ट गर्दैनन्, तर उनको दिव्योपदेशमा राज्य प्रशासनको निष्ठा कायम गर्न घुस खाने र घुस दिने दुवै राजाका महाशत्रु हुन् भनी स्पष्ट गरिएको छ ।

मुलुकमा न्याय प्रशासनका लागि उनको समयमा बेग्लाबेग्लै देवानी तथा फौजदारी अदालतको व्यवस्था थिएन । अदालतले आवश्यकताअनुसार दुवै विषयवस्तुमा क्षेत्राधिकार ग्रहण गर्थे । अभियोजन तथा अनुसन्धान तहकिकातको काम उनीहरूले आफैँ गर्थे । स्थानीय विषयमा जनतालाई समेत देवानी विषयवस्तुमा अधिकार दिइएको उनको छाप लागेका दुई लालमोहरबाट स्पष्ट हुने इतिहासकार बाबुराम आचार्यले उल्लेख गरेका छन् । त्यस्तै, पृथ्वीनारायण शाहको दिव्योपदेशको एउटा प्रस्ट नीति ‘ठकुरी जाँची डिठ्ठा राख्नु । मगर जाँची बिचारी थाप्नु । कचहरीपिच्छे एक–एक पण्डित राखी शास्त्रबमोजिम अदालत चलाउनू’ भन्ने नीति पनि परेको छ । लेखपढ गर्न जान्ने भएका कारण ठकुरीलाई र तहकिकात–अनुसन्धान गर्न सक्ने र इमानदार भएकाले मगरहरूलाई त्यस किसिमको जिम्मेवारी दिइएको हुन सक्छ । धर्मशास्त्र जान्ने मान्छे न्यायपूर्ण हुन्छन् भन्ने आधारमा अड्डा अदालतमा एक पण्डितसमेत राख्ने व्यवस्था गरिएको हुन सक्छ । यही मान्यताका आधारमा पृथ्वीनारायण शाहको शासनकालमा सम्पूर्ण एकीकृत नेपालमा अदालत कायम गरिएका थिए । साबिकमा रहेका एकीकरणपूर्वका अड्डा अदालत वा परिपाटीलाई कतिपय अवस्थामा यी मान्यताबमोजिम परिमार्जन गरी न्याय गर्ने व्यवस्था गरिएको थियो ।

न्याय निरुपण गर्ने कार्यको दुई पक्ष हुन्थे । एउटा, प्रचलित कानुनबमोजिम न्याय गर्ने भन्ने नै हो । कानुन भएका अवस्थामा त्यसलाई टार्ने दुस्साहस कसैले गर्दैनथे । जहाँ कानुन छैनन्, त्यहाँ स्थानीय रीतिरिवाज र प्रचलनका साथसाथै मानिआएका धर्मशास्त्रको आधारमा न्याय निरुपण गरिन्थ्यो । रूढिवादी प्रचलनले निरन्तरता पाउने खतरा पनि हुन्थ्यो । इतिहासकार बाबुराम आचार्यका अनुसार तिनताक ‘वादी वा प्रतिवादी लेख्ने पेसा लिएका गोर्खाली हुँदैनथे । यसकारण वादीले फिराद गर्न आएपछि उसले भनेबमोजिमको फिरादपत्र लेख्ने र प्रतिवादीलाई बोलावट पठाई आएपछि उसले भनेबमोजिम प्रत्युत्तर लेख्ने काम पनि आफ्ना साथमा रहेका लेखकद्वारा लेखाइलिने र साक्षीको बकपत्र पनि अदालतकै लेखकद्वारा लेखाई अपराधको निर्णय आफूले गरी अपराधअनुसारको आर्थिक वा शारीरिक दण्ड धर्माधिकारीले शास्त्रबमोजिम तोकिदिन्थे र त्यो निर्णय दण्डसमेत राजालाई सुनाई अन्तिम निर्णय ठेगान गरिन्थ्यो ।’

सिद्धान्ततः न्याय गर्ने अन्तिम जिम्मेवारी अन्ततः राजाकै हुन्थ्यो । तर, ठूला राजकाजका मुद्दा मामिला तथा ठूला अन्यायका विषयमा राजाको संलग्नता आवश्यक हुन्थ्यो । साधारण किसिमका मुद्दामामिला अदालतसम्म आइपुग्दैनथे । त्यसवेलाको परिस्थितिमा सबैतिर त्यो सम्भव पनि थिएन । छिमेकका भलाद्मी मिलेर कलह सल्टाउने अधिकार समाजले राख्थ्यो । तर, ठूला मुद्दा, धनीका लेनदेन मुद्दा तथा तिनको पञ्चखत (पाँच प्रकारका ठूला अभियोग)का मुद्दामा घुस लिने–दिने सम्भावना हुने भएकाले पृथ्वीनारायण शाहले त्यस्तो गर्ने राजाको महाशत्रु हो भनेका हुन् ।

पृथ्वीनारायण शाहले सुरु गरेको एकीकृत नेपाल विविध जातजाति तथा समुदायको नेपाल थियो, त्यहाँ मगर, गुरुङ र खस मात्र थिएनन् । उनको अधिकांश समय राज्य बढाउने काममा लागेको हुनाले उनले यो विविधतालाई बुझेर न्याय प्रशासनको बृहत्तर व्यवस्था गर्न सकेनन् । यसैकारण दुखेसो गर्दै उनले दिव्योपदेशमा भनेका छन्, ‘उप्रान्त राजा राम शाहले बाँध्याको थिति हेरिसक्याँ । जयेथिति मल्लले बाँध्याको थिति पनि हेरिसक्याँ । राजा महीन्द्र मल्लले बाँध्याको थिति पनि हेरिसक्याँ । ईष्वरले दियो भन्या म पनि यस्ता बन्देजको बाह्र हजारको थिति बाँधी जाँला भन्या अवीलाषा थीयो’ । त्यो गर्न नसेकेको परिस्थितिमा पृथ्वीनारायण शाहले निरन्तरताको पक्षमा ‘आ–आफ्ना जातविशेषको कर्म गर्नु (भन्या) बन्देज गरी जाला’ भन्नेसम्म उल्लेख गरेका छन् । धेरै सुधारोन्मुख हुन नपाए पनि चलेको चलन गर्दै गर्नु, तिनलाई नछाड्नु भनी स्थायित्वका हकमा उनले उपदेश दिएको देखिन्छ ।

दिव्योपदेशमा परेका अन्य न्यायसम्बन्धी निर्देशन पनि उल्लेखनीय छन् । पृथ्वीनारायण शाहको भनाइ छ– ‘राजाले ठूलो निञानिसाफ हेर्नु । अन्याय मुलुकमा हुन नदिनु ।’ घुस लिने र घुस खानेले न्याय निसाफ बिगार्छन्, यी दुवैको धनजीउ गरिदिँदा पनि पाप हुँदैन भन्ने उनको भनाइ देखिन्छ । त्यसैगरी दण्ड प्रशासनको नैतिकतालाई पनि उनले उल्लेख गरेका छन्– ‘अदालतका पैसा दरबारभित्र नहाल्नु । फकीर, फकीडा, जोगी, सन्यासी, ब्राह्मणलाई दक्षीना भोजन चलाइदिनु । उब्रेका पैसा दक्षीना चलाई धोति रुमाल चलाइदिनु । यसो भया असत्यको दोष लाग्दैन ।’

यी मान्यताले राजस्व उठाउने वा बढाउने नियतले दण्ड जरिवाना तोक्नु हुँदैन तथा जेजस्तो रूपमा अदालतका आयस्ता आउँछन्, तिनलाई दरबारले खर्च नगर्नु भन्ने मान्यता स्थापित गर्छन् । त्यस्तै, न्यायकार्यमा पर्याप्त रूपमा अध्ययन तथा अनुसन्धान हुन नसकी गलत निर्णय हुन पुगे वा कानुनको व्याख्यामा त्रुटि भएका कारण न्याय कुठाउँमा परेको अवस्थामा पनि भएको दण्डसजायबाट आर्जित राजस्व वा असत्यका कारण भएको आम्दानी खाने दोष दरबारले खेप्नु पर्दैन भन्ने आशय देखिन्छ ।

राष्ट्रनिर्माता पृथ्वीनारायण शाह पढेलेखेका मानिस थिएनन् । तर, तत्कालीन टिप्पणीकार ह्यामिल्टनको भनाइमा उनी धेरै महत्वाकांक्षी व्यक्ति थिए । उनको भनाइमा पृथ्वीनारायण ‘ठीक निर्णय गर्न सक्ने, ठूला साहसी थिए र सर्वदा कार्यव्यस्त रहन्थे । सामान्य रूपले उनको स्वभाव उदार र दयालु थियो । विशेषगरी आफ्ना मित्र र अनुयायीप्रति उनी निकै उदार र दयालु थिए । विदेशीमा उनको विश्वास छँदै थिएन । आफ्ना शत्रुलाई उनी कहिल्यै दया गर्दैनथे । आफ्नो विचार र राष्ट्र एकीकरणको विरोध गर्ने शत्रुप्रति उनी कहिल्यै उदार भएनन् ।’

अर्का इतिहासकार डिल्लीरमण रेग्मीको कथन छ– ‘पृथ्वीनारायण शाहको हृदय देशभक्तिमा चुर्लुम्म डुबेको थियो । विजय उनको जीवनको लक्ष्य थियो । तर, त्यस लक्ष्यको निर्णायक शक्ति उनको हृदयमा रहेको देशभक्ति थियो । देशभक्त, साहसी योद्धा, संगठनकर्ता र सेनापतिका सबै गुण एकसाथ उनमा विद्यमान थिए । त्यसैले नयाँ अधिकार गरेको विस्तृत भूभाग एक संगठित केन्द्रीय शासनको अधीन होस् र तिनमा बसोवास गर्ने विभिन्न सम्प्रदाय र जातिका जनसाधारणले निर्भय भएर सुरक्षाको उपभोग गर्न पाऊन् र उनीहरूको दमन नहोस् भन्नेमा उनी सदा प्रयत्नशील रहन्थे ।’ पृथ्वीनारायणले न्याय व्यवस्थाका सम्बन्धमा गरेका टिप्पणीलाई पनि यसै परिप्रेक्ष्यमा लिइनुपर्छ ।

काठमाडौँ — नेपालको नयाँ संविधानको कार्यान्वयनका लागि यसका आधारभूत मूल्य–मान्यता तथा कार्यविधिका आधारमा संसदबाट विभिन्न कानुन बनिरहेका छन् । कानुन निर्माणको वर्तमान चरणमा दुइटा चुनौती बलियो रूपमा उपस्थित भएको देखिन्छ । पहिलो चुनौती, त्यस्ता ऐनहरूले नेपालको प्रजातान्त्रिक अन्तरिक्ष (डेमोक्रेटिक स्पेस) लाई नकारात्मक प्रभाव पार्न सक्ने खतरा नै हो ।

र्को चुनौती हो, संघीयकरणको प्रक्रियामा मुलुकले लिन सक्ने गलत दिशा । सरकारले यी दुवै चुनौतीबाट मुलुकलाई जोगाउनुपर्ने हुन्छ ।ल नेपाल विशेष सेवा ऐन, २०७६ को विधेयक विवादमा परेको छ । यो सेवा सञ्चालनसँग सम्बन्धित विधेयक हो, नकि अपराध परिभाषित गर्ने वा दण्ड प्रशासनलाई विस्तृतीकरण गर्ने । मुलुकमा नयाँ दण्डसंहिता आइसकेको छ । अन्य फौजदारी कानुन पनि छन् । यो विधेयकले तिनलाई टेक्नसकेको छैन । प्रतिगुप्तचरी कामकारबाहीसँग सम्बन्धित यो विधेयकको दफा ९(१) ले राष्ट्रिय हित र सुरक्षाको विषयमा उक्त कार्य गर्दा आवश्यकता अनुसार रक्षात्मक, प्रतिरक्षात्मक र प्रतिकारात्मक हुनसक्ने भन्ने उल्लेख गरेको छ । ती शब्दावलीहरूले के बुझाउँछन्, स्पष्ट गरेको छैन । भ्रष्टाचारले जरो गाडेको हाम्रो मुलुकमा यसको अस्पष्टताले नेपाली नागरिकका अधिकारहरू संवेदनशील अपराध प्रक्रियाको दायरामा पुग्न सक्ने खतरा देखिँदैछ ।

प्रस्तावित ऐनको दफा ९ (२) ले कुनै संघ, संस्था वा समूह वा व्यक्तिले नेपाल राज्यविरुद्ध वा राष्ट्रिय सुरक्षा सरोकार वा चासोसँग सम्बन्धित विषयमा जासुसी गतिविधि गरे, गराएको वा गराउने सम्भावना रहेको विषयमा सूचना संकलन गर्न–गराउन सक्ने भनेको छ । त्यस्तै दफा १० ले यस ऐन बमोजिम सूचना संकलन तथा प्रतिगुप्तचरी क्रियाकलापका सिलसिलामा विभागले संदिग्ध वा निगरानीमा रहेको व्यक्ति, संघ–संस्थाबाट सार्वजनिक सञ्चार माध्यम वा अन्य माध्यमबाट भएका कुराकानी, श्रव्य–दृश्य वा विद्युतीय संकेत वा विवरणलाई निगरानी, अनुगमन र इन्टरसेप्सन (अन्तरग्रहण) गर्न तथा अभिलेखीकरण गर्नसक्ने उल्लेख गरिएको छ । मागेका बखत त्यस्तो कम्प्युटर, टेलिफोन, मोबाइल फोन, इन्टरनेट वा दूरसञ्चार माध्यम वा सोबाट भएको दूरसञ्चार सम्बन्धी विवरण, संकेत वा सूचना उपलब्ध गराइदिन सम्बन्धित अधिकारी, निकाय वा सेवाप्रदायकको कर्तव्य हुने पनि ऐनले स्पष्ट गरेको छ । तर यी प्रक्रियाहरू सञ्चालन गर्ने हैसियत भएका पदाधिकारीको योग्यता, क्षमता, विशेष ज्ञान र निर्णय प्रक्रियाको स्वतन्त्रता ऐनको चासोमा परेका छैनन् । यसले नागरिक अधिकारमा अर्को जोखिम थपेको छ ।

नेपालको संविधानले प्रत्येक व्यक्तिलाई सम्मानपूर्वक बाँच्न पाउने मौलिक अधिकारका साथसाथै नेपाली नागरिकलाई विचार र अभिव्यक्तिको स्वतन्त्रता दिएको छ । प्रतिस्पर्धात्मक स्रोत र साधनबाट सञ्चार सुविधा पाउने उसको अधिकार पनि हो । विद्युतीय प्रकाशन, प्रसारण तथा छापा लगायतका जुनसुकै माध्यमबाट कुनै समाचार, सम्पादकीय, लेख, रचना वा अन्य कुनै पाठ्य, श्रव्य–दृश्य सामग्रीको प्रकाशन तथा प्रसारण गर्न वा सूचना प्रवाह गर्न वा छाप्न, अभिव्यक्तिको स्वतन्त्रता तथा गोप्यताको हक दुवै आवश्यक हुन्छ । त्यसैले संविधानले सञ्चारको हक लगायत कुनै पनि व्यक्तिको जीउ, आवास, सम्पत्ति, लिखत, तथ्यांक, पत्राचार र चरित्र सम्बन्धी विषयको गोपनीयताको हक हनन नहुने प्रत्याभूत गरेको छ । कानुन निर्माताले दिइएका विचार र अभिव्यक्तिको स्वतन्त्रता वा सञ्चारको हकमा केही निश्चित आधारमा मुनासिव प्रतिबन्ध लगाउन सक्छन् । त्यस्तै कानुन बनाई गोपनीयताको हकलाई पनि नियमन गर्न सकिन्छ । तर मुनासिव प्रतिबन्ध लगाउने वा नियमन गर्ने अधिकार राज्यको अनियन्त्रित अधिकार (कार्ट ब्लान्स) होइन । यति साधारण कुरामा पनि यो विधेयकले ध्यान पुर्‍याउनसकेको छैन ।

कुनै पनि प्रजातान्त्रिक मुलुकमा कुनै पनि नागरिकको उक्त अधिकारहरूलाई साँघुरो तुल्याउने गरी प्रतिगुप्तचरी कानुन ल्याउने वा सूचना संकलनको अधिकार सरकारी संयन्त्रलाई दिने हो भने पहिले अपराध के हो ? यसको जघन्यता कसरी स्पष्ट हुन्छ ? प्रतिगुप्तचरी नगरिकनै अपराध अनुसन्धानको उद्देश्य पूरा गर्न सकिन्छ कि ? यस्ता कामकारबाही गर्न अन्य सरल तरिकाहरू उपलब्ध छन् कि छैनन् ? यो बाटो नै अनुसन्धान तहकिकात गर्ने हो भने सो निकाय स्वतन्त्र छ वा छैन ? छैन भने अड्डा–अदालतको सम्मतिलाई त्यस्तो कामकारबाहीमा कसरी प्राप्त गराउने ? यस्ता सवालमा पहिले स्पष्टता कायम गरिन्छ । नेपाल विशेष सेवा ऐनको विधेयक उपरोक्त प्रश्नहरूको सन्दर्भमा एकदमै कमजोर धरातलमा उभिएको छ ।

यो विधेयकले नागरिक र अनागरिकमा भेद गर्नसकेको छैन । अनागरिकका सम्बन्धमा राष्ट्रिय सुरक्षाको परिप्रेक्ष्य फरक हो । संकलित सूचना सोचिएको कसुरभन्दा बढीको लिइएकोमा यसको जवाफदेहिता कसले लिने ? यस्ता सूचनाको संरक्षण कसरी हुन्छ ? व्यक्तिगत सूचनाहरू खरिद–बिक्री भएमा र यसको आधारमा बैंकिङ, धितोपत्र कारोबार, वित्तीय गोपनीयता वा प्रतिस्पर्धात्मक बजार सम्बन्धले जोखिम खप्नुपरेमा सोको कसुरदारलाई कसरी कानुनको दायरामा ल्याइन्छ र पीडित पक्षलाई क्षतिपूर्ति कसले गर्छ, पटक्कै सोचिएको देखिँदैन । व्यक्तिगत स्वतन्त्रताका कुरालाई यति सजिलो गरी मुलुकको आवश्यकता हो भन्ने आधारमा कुनै अड्डा–अदालतले सोच्ने छैनन् । यो विषयमा अहिले नै स्पष्टता कायम गर्दा राम्रो हुन्छ । स्मरणीय रहोस्, यी सबै प्रावधानहरूले नेपाल सरकारलाई संवेदनशील रूपमा अन्तर्राष्ट्रिय पक्षप्रति पनि उत्तरदायी बनाइदिन सक्छन् । यसबाट नागरिक स्वतन्त्रतामा पर्नजाने प्रभावमात्र विवादको विषय होइन ।

नेपाल विशेष सेवा ऐनको विधेयकमा मात्र यस्तो अतिसार भएको होइन । हालै संसदको विकास तथा प्रविधि समितिले पारित गरेको सूचना प्रविधि विधेयक, २०७५ को पनि कतिपय पक्ष संवेदनशील रूपमा आएका छन् । सामाजिक सञ्जाल तथा यसले उपलब्ध गराउने प्रजातान्त्रिक अन्तरिक्षको नियमन एउटा महत्त्वपूर्ण विषय हो । तर, सामाजिक सञ्जाल आजको संसारमा नागरिक सार्वभौमसत्ताको बलियो माध्यम मानिन्छ । सामाजिक सञ्जालमा लेखेकै कारण यसको प्रयोगकर्तामाथि १५ लाख रुपैयाँसम्म जरिवाना र पाँच वर्ष कैद वा दुवै सजाय हुने प्रावधान अतिशयोक्ति हो । कसुरको मात्रा अनुसार सजाय तोकिने हो । मात्रा तोक्न नसक्नेले सजाय तोक्ने अधिकार पाउँदैनन् । त्यस्तै दण्डात्मक प्रक्रियाहरूका विभिन्न चरण हुन्छन् । पहिलो पटकको कसुरदार र पटके कसुरदारलाई हेर्ने दृष्टिकोण फरक–फरक राखिनुपर्छ । सरकार वा सार्वजनिक पद धारण गरेको व्यक्तिलाई एकदमै व्यक्तिगत वा संवेदनशील अवस्थामा बाहेक सामाजिक सञ्जालमार्फत व्यंग्य गर्दासमेत दण्डात्मक प्रावधान आकर्षित गरिनु हुँदैन । विधेयकमा सामाजिक सञ्जाल नेपालमा दर्ता हुन नआए सरकारले जुनसुकै बेला बन्द गर्न निर्देशन दिनसक्ने प्रावधान पनि छ । यसलाई व्यावहारिक बनाउन सकिन्छ ।

हाल संसदमा संघ, प्रदेश र स्थानीय तह (अन्तरसम्बन्ध व्यवस्थापन) ऐन, २०७५ को विधेयक प्रक्रियामा छ । संघीय उद्देश्यका लागि यो धेरै महत्त्वपूर्ण विधेयक हो । तर यसले गलत बाटो समातेको छ कि भनी हेर्नुपर्ने अवस्था छ । नेपालको संविधान बमोजिम राज्यशक्तिको प्रयोग गर्ने संघ, प्रदेश र स्थानीय तह बीचको अन्तरसम्बन्धलाई सहकारिता, सहअस्तित्व र समन्वयका लागि यो विधेयक ल्याइएको सर्वविदित छ । शक्तिको बाँडफाँडमा आधारित शासन व्यवस्थामा केन्द्रीकृत राज्यस्तरको समन्वय खोजिँदैन । जुन कुरा संविधानमा प्रस्ट रूपमा आइसकेका छन् । ती कुरालाई ऐनले पुनर्व्याख्या गर्नु जरुरी छैन ।

अहिले जुन रूपमा संघ, प्रदेश र स्थानीय तह बीचको अन्तरसम्बन्धका आधार, अन्तरप्रदेश सम्बन्धका आधारहरू तथा प्रदेश र स्थानीय तथा तथा अन्तरस्थानीय तह बीचको अन्तरसम्बन्ध भनी उल्लेख गरिएका छन्, ती सबै आधारहरू संविधानले सिर्जना गरेको शक्ति सन्तुलनलाई नराम्रोसँग प्रभावित गर्छन् । त्यसैगरी कानुन नीति तथा योजना तर्जुमा गर्दा विचार गर्नुपर्ने भनी उल्लेख गरिएका विषयहरू प्रदेश तथा स्थानीय तहले कानुन तथा नीति तर्जुमा गर्दा लिनुपर्ने आधार तथा संघीय कानुनबाट व्यवस्थित हुने भनी उल्लेख गरिएका कार्यहरू यो विधेयकमा समावेश गर्नु जरुरी छैन । यी सबै प्रावधानहरू सरक्क हटाइदिँदा हुन्छ । प्रादेशिक एवं स्थानीय स्वायत्तताका लागि यी घातक छन् । संविधानमा जे छ, त्यो नै पर्याप्त छ । व्याख्या गर्दा कुव्याख्या आउनु राम्रो होइन ।

संविधानले संघ र प्रदेशबीच तथा प्रदेश प्रदेशबीच उत्पन्न हुने राजनीतिक विवाद समाधान गर्न प्रधानमन्त्रीकै नेतृत्वमा अन्तरप्रादेशिक परिषद् भन्ने शक्तिशाली संयन्त्रको व्यवस्था गरिसकेको छ । यसलाई कसरी राष्ट्रिय आवश्यकता बमोजिम विकसित गर्ने भन्ने अहिलेको चुनौती हो । प्रदेश भित्रका स्थानीय सरकारहरूलाई उचित रूपमा समन्वय गर्ने कार्य प्रदेश समन्वय परिषदको जिम्मेवारी हो । समग्रमा स्थानीय सरकारका विषय–वस्तुका बारेमा प्रादेशिक मान्यता बमोजिम नै दृष्टिकोणहरू बन्ने हुन् । प्रदेशलाई उछिनेर वा यसलाई किनारमा राखेर प्रधानमन्त्रीको नेतृत्वमा राष्ट्रिय समन्वय परिषद् बनाउने हो भने प्रदेश समन्वय परिषद्ले आफ्नो काम, कर्तव्य र अधिकार कसरी निर्वाह गर्न सक्ला ? देशको प्रमुख कार्यकारिणी शक्तिको अगाडि प्रदेशले कसरी स्थानीय सरकारका हकमा आफ्नो सोचको विकास गर्न सक्ला ? स्थानीय सरकार नभई प्रदेशको पहिचान कसरी कायम हुन्छ ?

त्यसमा पनि प्रधानमन्त्रीले नेतृत्व गर्ने राष्ट्रिय समन्वय परिषद् स्थानीय सरकारकै लागि चाहिने हो भन्ने मान्यता राख्ने हो भने त्यस परिषद्मा राष्ट्रिय गाउँपालिका महासंघ, नेपाल नगरपालिका संघ तथा जिल्ला समन्वय समिति महासंघबाट सबै प्रदेशबाट प्रतिनिधित्व हुनेगरी समावेशी सिद्धान्त अनुरुप प्रधानमन्त्रीले मनोनयन गरेका कम्तीमा दुई महिलासहित सातजना सदस्य रहने व्यवस्थाबाट स्थानीय सरकारको अधिकारमुखी प्रतिनिधित्व कसरी हुनसक्ला ? यो संयन्त्रविना पनि संघीय सरकारले संविधानसम्मत तरिकाले चाहिएको समन्वय गर्न सक्छ । तर राष्ट्रिय समन्वय परिषद्को व्यवस्थाले संघीय सरकारलाई बाघको आहार दिएको देखिन्छ । यसबाट समन्वयभन्दा पनि संविधानको शक्ति सन्तुलनमाथि नै आघात पर्ने अवस्था छ । फेरि जिल्ला समन्वय समितिलाई संविधानले केही विषयहरूमा समन्वयकारी भूमिका दिएको छ । यो परिषद बन्ने हो भने जिल्ला समन्वय समितिले संस्थागत हुने अवसर पाउला त ?

विवाद समाधानको सम्बन्धमा पनि यो विधेयकले विभिन्न व्यवस्था गरेको छ । तिनलाई सामान्य संशोधनबाट अझ राम्रो बनाउन सकिन्छ । तर संविधान निर्माणका बेला संघीय विवादको समाधानका लागि भनी व्यवस्था गरिएको सर्वोच्च अदालतको संवैधानिक इजलासको प्रावधान हतारोमा आएको तथा सोको मस्यौदा गर्दा परम्परागत सर्वोच्च अदालत तथा युरोपका अधिकांश मुलुकमा प्रयोगमा रहेका संवैधानिक अदालत बीचको बाटोको रूपमा संवैधानिक इजलाशको व्यवस्था गरिएको हो । तर यसलाई सर्वोच्च अदालतकै संरचनाभित्र संवैधानिक अदालतको प्रचलित मापदण्डलाई प्रयोग गरी ऐन तथा नियमावली बनाउने काम भएन । अहिलेको अवस्था के छ भने संघ र प्रदेश, प्रदेश र प्रदेश, प्रदेश र स्थानीय तह तथा स्थानीय तहहरू बीचको अधिकारक्षेत्र बारेमा भएको विवादका साथसाथै निर्वाचन सम्बन्धी अदालतको भूमिकासमेत यसै इजलाशले निर्वाह गर्नसक्ने अवस्था छैन ।

संवैधानिक इजलाश छिटोछरितो, विभिन्न प्रक्रियाहरूयुक्त तथा संघीय प्रणालीमा आएका अवरोधहरूलाई तत्कालै प्रयोग समाधान गर्नसक्ने क्षमतायुक्त हुनु अनिवार्य छ । यसका लागि सबै सुरु विवाद संवैधानिक इजलाशले नै हेर्नुपर्छ भन्नु र सबै विवादका प्रक्रिया सर्वोच्च अदालतको असाधारण अधिकारक्षेत्र बमोजिमकै प्रक्रिया हुनुपर्छ भनिनु हुँदैन । त्यसैगरी तीन तहको संघीय अदालत भएको मुलुकमा संघीय भनिएका विवादहरू तहगत रूपमा जिल्ला अदालत तथा उच्च अदालतले हेर्न सक्दैन या हेर्नु हुँदैन भन्ने भनाइ पनि अतिशयोक्तिपूर्ण हो । संघीय सरकारले यस विषयमा उचित समाधान खोज्नका लागि कार्यदल बनाउनु र विवाद समाधानको न्यायिक पक्षमा दक्षता प्राप्त गर्न के गर्नुपर्ला भन्नेतर्फ सोच्नुपर्ने अवस्था छ ।

प्रकाशित : पुस २३, २०७६ ०८:४१